Understanding ethnography through a life course framework : a research journey into alternative spiritual spaces

Francesca Fois
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引用次数: 12

Abstract

Recently scholars have emphasised the importance of looking at the researcher's experience and how positionality, emotions and embodiment shape the ethnographic fieldwork process. Specifically, feminist contributions have shown how the professional and the personal can be interlinked when conducting ethnographic research and have reconsidered the role of the researcher in the production of knowledge. However, such accounts often lack analytical engagements and/or reveal little about the researcher's experience beyond the fieldwork. By adopting a life course framework and its conceptual categories of social pathways, turning points, and transitions & trajectories, this paper offers an analytical device to read through the ethnographer's own experience. The paper explores a research journey undertaken in the intentional spiritual communities of Damanhur (Italy) and Terra Mirim (Brazil) by the author, which aimed to study the enactment of alternative spaces. By integrating a life course framework, this paper firstly argues the need to consider how social pathways shape the life course positioning and the research trajectory. Secondly, it shows how turning points can affect both the research direction but also the researcher's life course. Thirdly, the paper argues that the fieldwork is only one of the transitional phases of ethnographic research and encourages the researcher to reflect on its long‐term effects. It concludes by discussing how such experience can impact on the life course of the researcher as well as on the research participants.
通过生命历程框架来理解民族志:一场进入另类精神空间的研究之旅
最近,学者们强调了研究人员经历的重要性,以及位置性、情感和化身如何塑造民族志田野调查过程。具体来说,女权主义的贡献表明,在进行民族志研究时,专业和个人是如何相互联系的,并重新考虑了研究人员在知识生产中的作用。然而,这样的描述往往缺乏分析参与和/或揭示很少关于研究人员的经验超出了实地工作。通过采用生命历程框架及其社会路径、转折点、过渡和轨迹的概念类别,本文提供了一种分析手段来阅读民族志学家自己的经历。本文探讨了作者在Damanhur(意大利)和Terra Mirim(巴西)的意向精神社区进行的研究之旅,旨在研究替代空间的制定。通过整合生命历程框架,本文首先提出需要考虑社会路径如何塑造生命历程定位和研究轨迹。其次,它显示了转折点如何影响研究方向和研究者的生命历程。第三,本文认为田野调查只是民族志研究的一个过渡阶段,并鼓励研究者反思其长期影响。最后讨论了这些经历如何影响研究者和研究参与者的生命历程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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