Contribution to a Hermeneutical Pedagogy

Q1 Medicine
Donald Ipperciel
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引用次数: 0

Abstract

This article argues that philosophical hermeneutics, despite its onto-logical character, can inform higher education teaching in a mean-ingful way. After discussing theoretical aspects of philosophical her-meneutics, focus will turn to pre-understandings and historically ef-fected consciousness. These concepts will lead to hermeneutics’s transformative nature, with the notion of openness serving as a com-mon thread. The review of three further concepts of philosophical hermeneutics—hermeneutical experience, authentic dialogue, and Bildung—will provide insight into openness as a vanishing point without being a culmination. Parallels to Mezirow’s method of trans-formative learning will be drawn and the concept of Bildung, central to philosophical hermeneutics, will be considered through the Hum-boldtian lens to better extract its practical implications, which lay beyond Gadamer’s theoretical focus. Finally, the last section will ce-ment the applicative intent of the article by presenting concrete teaching practices that 􀏔low from philosophical hermeneutics.
对解释学教学法的贡献
本文认为,尽管哲学解释学具有本体论的特点,但它能够以一种有意义的方式指导高等教育教学。在讨论了哲学诠释学的理论方面之后,重点将转向预理解和历史影响意识。这些概念将导致解释学的变革性质,开放的概念作为一个共同的线索。对哲学解释学的三个进一步概念——解释学经验、真实对话和培养——的回顾将提供对开放性作为一个消失点而不是顶点的洞察。与Mezirow的转化学习方法的相似之处将被绘制出来,而哲学解释学的核心概念“培养”(Bildung)将通过洪堡的视角来考虑,以更好地提取其实际含义,这超出了伽达默尔的理论重点。最后,最后一节将通过介绍哲学解释学􀏔low的具体教学实践来巩固文章的应用意图。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.10
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