ICTs as Juju: African inspiration for understanding the compositeness of being human through digital technologies

IF 1 4区 文学 Q3 COMMUNICATION
F. Nyamnjoh
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引用次数: 10

Abstract

In this article, I liken information and communication technologies (ICTs) or digital technologies to what we in West and Central Africa have the habit of referring to as Juju. I invite as scholars of the digital humanities to see in the region’s belief in incompleteness and the compositeness of being human, as well as in the capacity to be present everywhere at the same time an indication that we have much to learn from the past on how best to understand and harness current purportedly innovative advances in ICTs. The idea of digital technologies making it possible for humans and things to be present even in their absence and absent even in their presence is not that dissimilar to the belief in what is often labelled and dismissed as witchcraft and magic that lends itself to a world of infinite possibilities – a world of presence in simultaneous multiplicities and eternal powers to redefine reality. The article argues in favour of incompleteness as a normal way of being. It challenges students of humanity to envisage a relationship between humans and digital technologies that is founded less on dichotomies and binary oppositions, nor on zero-sum games of conquest and superiority. If humans are present in things and things in humans, thanks to the interconnections, the flexibility and fluidity of being that come with recognition of and provision for incompleteness, it is important to see things and humans not only as intricately entangled, but also as open-ended composites.
信息通信技术作为Juju:通过数字技术理解人类的复合性的非洲灵感
在这篇文章中,我将资讯与通讯科技(ict)或数位科技比作我们在西非和中非习惯称为Juju的东西。作为数字人文学科的学者,我希望看到,该地区对人类的不完整性和复合性的信念,以及同时存在于任何地方的能力,表明我们在如何最好地理解和利用当前据称是创新的信息通信技术进步方面,有很多东西需要向过去学习。数字技术使人类和事物即使不存在也能在场,甚至在它们存在时也能不存在,这与经常被贴上标签并被视为巫术和魔法的信仰没有什么不同,巫术和魔法使自己成为一个无限可能性的世界——一个同时存在的多重世界和重新定义现实的永恒力量。这篇文章认为不完整是一种正常的存在方式。它挑战人类的学生去设想一种人类与数字技术之间的关系,这种关系不是建立在二分法和二元对立之上的,也不是建立在征服和优势的零和游戏之上的。如果人存在于物中,物也存在于人中,那么由于相互联系,由于对不完整性的认识和准备而产生的存在的灵活性和流动性,重要的是要看到事物和人不仅错综复杂地纠缠在一起,而且是开放式的组合物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.80
自引率
25.00%
发文量
21
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