Ekologi Akal Budi: Memahami Alam sebagai Kesatuan menurut Gregory Bateson

MELINTAS Pub Date : 2020-08-01 DOI:10.26593/mel.v36i2.5378
Bahtiar Jusuf Marulitua Tumanggor
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Abstract

While earth has been a living place for human beings, ecology crisis results from the speeding of human civilisation with its sudden jumps on science and technology. This crisis has caused damages in climate changes, global warming, and nature destructions. In spite of the changes in human behaviour, ecological crisis is also caused by epistemological crisis. Mechanistic paradigm leads humans to classify nature based on their own preferences. At the same time, positioning humans over nature brings humans’ hegemony. This article offers Gregory Bateson’s epistemological ideas to understand the unity between human beings and nature. Systemic paradigm can be used to sense nature as oneness of system that leads to the concept of sacrality of the earth. The concept of a sacred earth brings forth a systemic paradigm that shows nature as united with humans. Understanding sacrality as an intrinsic value of nature is a good epistemological start to maintain the ecological sustainability.
地球一直是人类赖以生存的地方,但由于人类文明的飞速发展和科技的突飞猛进,导致了生态危机。这场危机造成了气候变化、全球变暖和自然破坏等损害。除了人类行为的变化外,生态危机也是由认识论危机引起的。机械论范式导致人类根据自己的偏好对自然进行分类。同时,把人置于自然之上也带来了人的霸权。本文以贝特森的认识论思想来理解人与自然的统一性。系统范式可以用来感知自然作为系统的统一性,从而导致地球的神圣性概念。神圣地球的概念带来了一个系统的范例,显示了自然与人类的统一。将神圣性理解为自然的内在价值是维护生态可持续性的良好认识论起点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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