Erotics of War and Sovereignty in Iris Murdoch’s The Red and the Green

Gülden Hati̇poğlu
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Abstract

In The Red and the Green the Irish writer Iris Murdoch creates a narrative universe that focuses on the Easter Rising of 1916, one of the most tumultuous turns in twentieth century Irish history, and introduces a rich web of moral conflicts and dilemmas experienced by members of an Anglo-Irish community in Dublin. The main concern of this article is to introduce a reading of Murdoch’s The Red and the Green in the context of the mythopoetic discourse of the Easter Rising of 1916, which predominantly reflected the nationalist rhetoric of the Irish Revivalist Movement, and to show how Murdoch revisualizes recent Irish history through her own cultural origins. The argument is grounded on the premise that Millie features in the novel as the embodiment of the feminine archetype and symbolic representation of the Erotic in stark contrast to the war rhetoric of the Easter Rising that relies heavily on the desexualized, romanticized and idealized versions of the feminine in Celtic mythic imagination. Millie’s feminine archetypal image and her symbolic representation of Eros distorts and shakes the masculine rhetoric of the Rising. As a response to the desexualized, sterile, and therefore displaced representations of the Sovereignty Goddess in the literature of the Irish Revival, Murdoch introduces a critical ethos in the novel by restoring the essence of this feminine element in the portrayal of Millie, the central character around whom the plot largely revolves.
《红与绿》中战争与主权的情色
在《红与绿》中,爱尔兰作家艾瑞斯·默多克创造了一个叙事宇宙,聚焦于1916年的复活节起义,这是20世纪爱尔兰历史上最动荡的转折点之一,并介绍了都柏林盎格鲁-爱尔兰社区成员所经历的丰富的道德冲突和困境。本文主要关注的是在1916年复活节起义的神话话语背景下介绍默多克的《红与绿》的阅读,这主要反映了爱尔兰复兴运动的民族主义修辞,并展示默多克如何通过她自己的文化起源来修正最近的爱尔兰历史。这个论点的前提是米莉在小说中作为女性原型的化身和情欲的象征性代表与复活节起义的战争修辞形成鲜明对比后者严重依赖于凯尔特神话中对女性的去性别化,浪漫化和理想化的描述。米莉的女性原型形象和她对厄洛斯的象征性表现扭曲和动摇了《崛起》的男性修辞。作为对爱尔兰复兴文学中对主权女神的非性别化、贫瘠和因此而被取代的表现的回应,默多克在小说中引入了一种批判精神,通过在米莉的描绘中恢复这种女性元素的本质,米莉是整个情节主要围绕的中心人物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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152
审稿时长
6 weeks
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