Theology of the Baptism in the Spirit and Gifts of the Spirit in the Thought of Martyn Lloyd-Jones and His Differences, Similarities, and Contributions in Comparison to Pentecostal Interpretation

Matej Sakač
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Abstract

The article explores the theology of the baptism in the Spirit in the context of Martyn Lloyd-Jones’ position and the Assemblies of God Pentecostal movement. Besides including the short historical and contextual overview of the theology of the baptism in the Spirit in the Pentecostal movement and Lloyd-Jones, the article also provides insight into their primary emphases. Both sides claim that the baptism in the Spirit is an experience separate from the new birth. Assemblies of God believe it is crucial to point out that baptism in the Spirit opens up possibilities of new experiences, sanctification, and speaking in tongues. Lloyd-Jones mostly agrees with this, with the exception that baptism in the Spirit is the same as the sealing we see in the Epistle to the Ephesians, where he sees the sealing with the initial sign of the baptism of the Holy Spirit as the firm assurance of what we already have (sonship) and a strong experience of God’s love, which is the motivation for powerful preaching and witnessing. According to Lloyd-Jones, his interpretation of the gift of speaking in tongues does differ from the understanding of Assemblies of God. Tongues are not necessarily the initial sign of the baptism of the Holy Spirit, and their use is not under a person’s control but under the control of the Spirit’s sovereign work. The article explains these differences and similarities and calls for dialogue and consideration of Lloyd-Jones’ thought in his contribution to the Pentecostal theology of the baptism in the Spirit.
马丁·劳埃德-琼斯思想中的圣灵洗礼和圣灵恩赐神学及其与五旬节派解释的异同和贡献
本文在马丁·劳埃德-琼斯的立场和神召会五旬节派运动的背景下探讨了圣灵洗礼的神学。除了包括五旬节派运动和劳埃德-琼斯的圣灵洗礼神学的简短历史和背景概述外,文章还提供了对他们主要重点的见解。双方都声称圣灵的洗礼是一种不同于新生的经历。神的召会相信,指出圣灵的洗礼开启了新的经历、成圣和说方言的可能性是至关重要的。劳埃德-琼斯基本上同意这一点,除了圣灵的洗礼和我们在《以弗所书》中看到的印记是一样的,在那里,他把圣灵洗礼的最初印记看作是对我们已经拥有的(儿子身份)的坚定保证,以及对上帝之爱的强烈体验,这是强有力的讲道和见证的动机。根据劳埃德-琼斯的说法,他对说方言恩赐的解释确实不同于对上帝会的理解。说方言并不一定是圣灵施洗的最初标志,而且说方言的使用也不在人的控制之下,而是在圣灵全权工作的控制之下。本文解释了这些差异和相似之处,并呼吁对话和考虑劳埃德-琼斯的思想在他的贡献五旬节神学的洗礼在精神。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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