The Afterlife of Fascist Colonial Architecture: A Critical Manifesto

IF 0.1 4区 艺术学 Q3 Arts and Humanities
Emilio Distretti, A. Petti
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引用次数: 3

Abstract

Abstract:The listing of the capital of Eritrea Asmara as UNESCO World Heritage Site in 2017 has raised a series of contradictory questions around Italian fascist colonial heritage: is the nomination part of the longer path of Eritrea’s decolonization and reappropriation of its colonial history or does this lead to the celebration of modernist architecture and its entanglements with colonialism and fascism? This essay draws inspiration from the case of Asmara, as a way to stir a debate around the afterlife of colonial fascist architecture, and its critical reuse. By discussing the interrelated concepts of repair, reparations, and prothesis within the debates in heritage studies and to the practices of architectural preservation, this essay claims a space for architectural heritage in the entangled struggles of decolonization and de-fascistization. Moreover, it reads fascism’s architectural heritage—and its histories of dispossession and violence—as part of modernism’s controversial history of segregation that cut across the southern and northern hemispheres. In so doing this essay introduces the concept of de-modernization into the debate around critical architectural preservation as part of a transnational struggle for justice against old and new forms of fascisms and colonialisms.
法西斯殖民建筑的来世:一份批判宣言
摘要:厄立特里亚首都阿斯马拉于2017年被列入联合国教科文组织世界遗产名录,引发了围绕意大利法西斯殖民遗产的一系列矛盾问题:这一提名是厄立特里亚非殖民化和殖民历史重新利用的漫长道路的一部分,还是这一提名导致了对现代主义建筑及其与殖民主义和法西斯主义纠缠的庆祝?这篇文章从阿斯马拉的案例中获得灵感,作为一种引发关于殖民法西斯建筑来世的辩论的方式,以及它的批判性再利用。通过在遗产研究和建筑保护实践的辩论中讨论修复、修复和修复等相互关联的概念,本文在非殖民化和去法西斯化的纠缠斗争中为建筑遗产争取了空间。此外,它将法西斯主义的建筑遗产——及其剥夺和暴力的历史——解读为贯穿南北半球的现代主义有争议的种族隔离历史的一部分。因此,本文将去现代化的概念引入到围绕关键建筑保护的辩论中,作为反对新旧形式的法西斯主义和殖民主义的跨国正义斗争的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Future Anterior
Future Anterior Arts and Humanities-Visual Arts and Performing Arts
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