Always Coming Home

Q3 Social Sciences
Archivaria Pub Date : 2022-12-14 DOI:10.7202/1094875ar
Kimberly Christen, J. Pinkham, Cordelia Hooee, Amelia Wilson
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引用次数: 0

Abstract

This article contributes to person-centred archival praxis and methodology by providing a reparative theoretical framework based in Indigenous relationships to kin, territories, material belongings, and systems of knowledge to unsettle standard archival practices. By foregrounding the stories of Indigenous archivists and practitioners, through their own narratives, we build on Indigenous theory as story work to interrogate archival systems, workflows, and policies that continue to replay settler-colonial tactics of removal and epistemic violence. In order to restructure archival practices, we suggest that institutions need to build relationship infrastructures that allow for respectful archival listening, shared stewardship, and return practices that go beyond mere exchange. Instead, to centre Indigenous knowledge systems and practices, archival practices must not only acknowledge territorial, intellectual, and cultural sovereignty but must also enact mechanisms for their realization.
总是回家
本文通过提供一个基于土著与亲属、领土、物质财产和知识体系的关系的修复性理论框架,为以人为本的档案实践和方法论做出了贡献,从而颠覆了标准的档案实践。通过土著档案工作者和从业人员的故事,通过他们自己的叙述,我们将土著理论作为故事作品来质疑档案系统、工作流程和政策,这些系统、工作流程和政策继续重演移民-殖民的搬迁策略和认知暴力。为了重组档案实践,我们建议机构需要建立关系基础设施,允许尊重档案倾听,共享管理和回报实践,而不仅仅是交换。相反,为了使土著知识体系和实践成为中心,档案实践不仅必须承认领土、知识和文化主权,还必须制定实现这些主权的机制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Archivaria
Archivaria Social Sciences-Library and Information Sciences
CiteScore
0.80
自引率
0.00%
发文量
11
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