Witold Gombrowicz and Philosophy

Q3 Arts and Humanities
Colloquia Pub Date : 2020-12-21 DOI:10.51554/col.2020.28586
A. Sverdiolas
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引用次数: 0

Abstract

The author of the article examines Witold Gombrowicz’s literary texts, diaries, lectures, essays, interviews and letters, as well as memoirs about him, trying to reconstruct the most important philosophical issues that concerned the writer and to describe the nature of his philosophizing. Gombrowicz’s philosophyzing is placed in the very broad context of the Western philosophical thinking tradition. Subsequently, that context is narrowed down to Jean-Paul Sartre’s existentialism which was closest to Gombrowicz and from which he specified his own position by strictly limiting Sartre’s concept of activistic freedom and self-creation and introducing the issue of pain and suffering.Gombrowicz fundamentally modified Edmund Husserl’s phenomenological conception of the transcendental ego, paradoxically identifying it with his own self. The author of the article also draws attention to the philosophy of life, mentioned neither by Gombrowicz nor the authors who researched his philosophy, which is important for understanding the foundations of writer’s thinking. He also analyzes the relationship between philosophical and literary thinking, the personality or even privacy of philosophizing, the “implementation” of philosophical thinking, and other issues.
本文作者考察了维托尔德·贡布洛维奇的文学文本、日记、演讲、散文、访谈和信件,以及关于他的回忆录,试图重构与这位作家有关的最重要的哲学问题,并描述他哲学思考的本质。冈布罗维奇的哲学思想被置于西方哲学思维传统的广阔背景中。随后,这一背景被缩小到让-保罗·萨特的存在主义,这是最接近贡布洛维奇的,他通过严格限制萨特的行动自由和自我创造的概念,并引入痛苦和苦难的问题,来明确自己的立场。冈布罗维奇从根本上修改了胡塞尔关于先验自我的现象学概念,矛盾地将其与他自己的自我等同起来。文章的作者还提到了贡布洛维奇和研究他的哲学的作者都没有提到的生活哲学,这对于理解作家的思想基础很重要。他还分析了哲学思维与文学思维的关系、哲学思维的个性甚至私密性、哲学思维的“实施”等问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Colloquia
Colloquia Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
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0
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