The Serbian Novel After the End of Utopia: “Reconstructive” versus “Deconstructive” Writing?

IF 0.1 3区 文学 N/A LITERATURE, SLAVIC
V. Gvozden
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Abstract

Primerjalna književnost (Ljubljana) 43.2 (2020) Numerous Serbian novels of the 1980s and 1990s turned to the treatment of an older, allegedly forgotten history which encompasses the premodern period from the Middle Ages to the Enlightenment. It seems that this shift was accompanied by a political idealism and national-emancipatory zeal after the breakup of socialist Yugoslavia and its cultural politics. This paper will critically examine three extremely successful examples of historical postmodernism in contemporary Serbian literature: Milorad Pavić’s Dictionary of the Khazars (1984), Radoslav Petković’s Destiny, Annotated (1993) and Goran Petrović’s Opsada crkve Svetog Spasa (The Siege of the Church of Holy Salvation, 1997). This “historical turn” of historical postmodernism could be interpreted both as a deceptive attempt to return to the roots and as distinct archaeology with which writing seeks to examine the contemporary unsafe ground of the political, cultural and economic transition from the socialist system to democracy and capitalism. Actually, it seems that this kind of “reconstructive” novelistic approach, which can be seen as a deliberate postmodern double-coding, could be understood as a search for Serbian cultural capital that can be easily—perhaps too easily—found in the distant past. On the other side, the paper analyses “deconstructive” novels, like David Albahari’s Bait (1996), Vladimir Tasić’s Kiša i hartija (Rain and Paper, 2004) and Slobodan Tišma’s Bernardijeva soba (Bernardi’s Room, 2011). The novels from this camp demonstrate that the complexity connected with the demise of meta-narratives is not easy to represent in a work of literature. Through the figure of a weak subject, the “deconstructive” novel is able to imprint itself into the unknown, to disrupt codes, to cross the border and the wall of the symbolic order of capitalism and socialism and their production of desire. At the end of the paper, the paradoxes inherent in both these types of writing are presented.
乌托邦终结后的塞尔维亚小说:“重建”与“解构”写作?
Primerjalna književnost(卢布尔雅那)43.2(2020)20世纪80年代和90年代的许多塞尔维亚小说转向了对一段更古老的、据称被遗忘的历史的处理,这段历史涵盖了从中世纪到启蒙运动的前现代时期。这种转变似乎伴随着社会主义南斯拉夫及其文化政治解体后的政治理想主义和民族解放热情。本文将批判性地考察当代塞尔维亚文学中三个极其成功的历史后现代主义例子:米洛拉德·帕维茨的《哈扎尔人词典》(1984),拉多斯拉夫·佩特科维奇的《命运注释》(1993)和戈兰·佩特科维奇的《圣救恩教堂之围》(1997)。这种历史后现代主义的“历史转向”既可以被解释为一种欺骗性的回归根源的尝试,也可以被解释为一种独特的考古学,用这种考古学来研究从社会主义制度到民主和资本主义的政治、文化和经济转型的当代不安全的基础。实际上,这种“重建”的小说方法,可以被看作是一种刻意的后现代双重编码,可以被理解为对塞尔维亚文化资本的寻找,这种文化资本很容易——也许太容易——在遥远的过去找到。另一方面,本文分析了“解构主义”小说,如大卫·阿尔巴哈里的《Bait》(1996),弗拉基米尔·塔西奇的Kiša《i hartija》(雨与纸,2004)和斯洛博丹Tišma的《Bernardijeva soba》(Bernardi的房间,2011)。这一阵营的小说表明,与元叙事消亡相关的复杂性很难在文学作品中表现出来。通过一个弱小主体的形象,“解构”小说能够将自己烙印在未知中,打破代码,跨越资本主义和社会主义及其欲望生产的象征秩序的边界和墙壁。在本文的最后,这两种类型的写作固有的悖论是提出。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Primerjalna Knjizevnost
Primerjalna Knjizevnost LITERATURE, SLAVIC-
CiteScore
0.20
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20
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