Relational finance: Ottoman debt, financialization, and the problem of the semi-civilized

IF 1.9 3区 社会学 Q1 CULTURAL STUDIES
Julia Elyachar
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引用次数: 1

Abstract

ABSTRACT How might archival fragments of an economic anthropologist of post-Ottoman Egypt speak to current debates about finance and financialization? Literature in critical financial studies often reads as if financialization began in 1970 and moves outward from the global North like a mobile frontier remaking the world in its image. But if there is anything like a ‘frontier of finance,' it moved from East to West long before the Industrial Revolution. Through readings of ‘ethnographers of finance’ in archives of the Ottoman Public Debt Administration, I disrupt common views of finance as an intrinsic agent of extraction, colonialism, and imperialism to show how finance entails multiple and overlapping processes that make debt valuable. From such a perspective, attention to finance and revaluation in the late Ottoman Empire can invigorate debates about financialization more broadly, including in the aftermath of the 2008 financial crisis in the United States.
关系金融:奥斯曼债务、金融化和半文明问题
一位后奥斯曼时代埃及的经济人类学家的档案片段如何解释当前关于金融和金融化的争论?批判性金融研究的文献通常读起来好像金融化始于1970年,从全球北方向外移动,就像一个移动的前沿,以自己的形象重塑世界。但如果真有所谓的“金融前沿”的话,它早在工业革命之前就从东方转移到了西方。通过阅读奥斯曼公共债务管理局档案中的“金融人种学家”,我打破了将金融视为榨取、殖民主义和帝国主义的内在代理人的普遍观点,展示了金融如何需要多重重叠的过程,使债务有价值。从这个角度来看,对奥斯曼帝国晚期金融和货币重估的关注可以激发更广泛的关于金融化的辩论,包括在2008年美国金融危机之后的辩论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
3.90
自引率
15.80%
发文量
63
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