Oromo Indigenous Knowledge and Practices in Natural Resources Management: Land, Forest, and Water in Focus

J. MelakuGetahun
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引用次数: 13

Abstract

This study deals with the Oromo indigenous knowledge and its implication in the practices of natural resources management, with the focus on the natural resources that have been thought as fundamental and integrals of their entire lives: land, forest, and water resources. The study was conducted among Nole, Maccaa Oromo of West Wallagga. The study of the predominant human-environment relationship, and the indigenous ecological knowledge and practices of indigenous peoples in natural resources and biodiversity conservation have enormous role in understanding the ever-growing environmental problems, and consequent social problems. Hence, in an effort to understand the cause and magnitude of environmental problems, and to establish prospective measures that would help in solving these social and environmental acute, understanding the community’s worldview and integrated indigenous knowledge that they have been maintained in esteeming and managing the natural resources for healthy coexistence is important. This study employed qualitative research methods. Data used for the study gathered through data collection instruments such as interviews, focus group discussions, non-participant observation, case study, and secondary data analysis. Both primary and secondary data sources were used to compile the data for the study. The study reveals that the Oromo have indigenous ecological knowledge embedded in their worldview, and they have been maintained in wise management of natural resources. Thus, the Oromo worldview considers the organizations of the physical, the human, and the spiritual worlds, as organized and unified systems. The role of human, in this case is protecting and sustaining the equilibrium of the systems; and abiding the established distant and respect for every relations. The Oromo have the knowledge of laws of, and customary laws, norms, values, and the concept of Safuu and Ayyaana in their worldview, which guides their entire actions and relations in the universe. In general, these concepts are important component of the Oromo worldview. The knowledge of these concepts has been used to maintain relations between the physical, the human, and the spiritual worlds among the Oromo. They are believed to strengthen and maintained internal moral quality and unity of the Oromo.
自然资源管理中的奥罗莫土著知识和实践:土地、森林和水的焦点
本研究涉及奥罗莫土著知识及其在自然资源管理实践中的含义,重点关注被认为是奥罗莫人整个生活的基础和组成部分的自然资源:土地、森林和水资源。这项研究是在西瓦拉加的Nole, Maccaa Oromo进行的。对主要的人与环境关系的研究,以及土著人民在自然资源和生物多样性保护方面的土著生态知识和实践,对于理解日益增长的环境问题以及随之而来的社会问题具有巨大的作用。因此,为了努力了解环境问题的原因和严重程度,并制定有助于解决这些社会和环境问题的前瞻性措施,了解社区的世界观和他们在尊重和管理自然资源以实现健康共存方面所保持的综合土著知识是很重要的。本研究采用定性研究方法。本研究使用的数据通过访谈、焦点小组讨论、非参与式观察、案例研究和二手数据分析等数据收集工具收集。本研究采用了第一手和二手数据来源来编制数据。研究表明,奥罗莫人的世界观中嵌入了土著生态知识,他们一直在明智地管理自然资源。因此,奥罗莫人的世界观认为物质世界、人类世界和精神世界的组织是有组织和统一的系统。在这种情况下,人类的作用是保护和维持系统的平衡;并遵守既定的疏远和尊重每一个关系。奥罗莫人在他们的世界观中拥有法律、习惯法、规范、价值观的知识,以及萨福和阿雅那的概念,这指导着他们在宇宙中的全部行动和关系。总的来说,这些概念是奥罗莫人世界观的重要组成部分。这些概念的知识被用来维持奥罗莫人的物质世界、人类世界和精神世界之间的关系。他们被认为可以加强和保持奥罗莫人的内在道德品质和团结。
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