Bioethical and social constructions of life extension and longevity

Q3 Social Sciences
Stanovnistvo Pub Date : 2022-01-01 DOI:10.2298/stnv2202107m
Veselin Mitrovic
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引用次数: 0

Abstract

This paper explores life span extension and longevity as one aspect of life course, focusing on the bioethical and social implications of the rise of longevity in modern societies. We juxtaposed Potter?s categorisation of types of survival with the opposing views about life extension. This ethical and ideological contrast is especially pro?nounced when it comes to human enhancement, which improves human capacities and functioning above and beyond the statistical norm of human health. In the medi?um and long term, these interventions would change not only the human species, but also social roles and relation?ships. The crux of social and bioethical concern could be expressed through the questions: from what age do we start extending human life, and for whom? Does the exten?sion of life lead to the re-establishment of our social roles from youth, or is it just a romantic image of our previous life stage? This study concludes that both paternalistic approaches to life extension and those avoiding modern medical treatments of diseases related to aging are faced with similar epistemological and social reductionism.
生命延长与长寿的生命伦理与社会建构
本文探讨了寿命延长和长寿作为生命历程的一个方面,重点关注现代社会长寿的兴起所带来的生物伦理和社会影响。我们把波特?生存类型的分类与延长寿命的对立观点。这种道德和意识形态的对比尤其有利。当涉及到人类增强时,它提高了人类的能力和功能,超出了人类健康的统计标准。在媒体上?从长远来看,这些干预措施不仅会改变人类,还会改变社会角色和人际关系。社会和生物伦理问题的关键可以通过以下几个问题来表达:我们从什么年龄开始延长人类的寿命,为谁延长寿命?延长了吗?生活的变化导致了我们从年轻时开始的社会角色的重新确立,或者这只是我们之前生活阶段的一个浪漫的形象?本研究的结论是,无论是家长式的延长寿命方法,还是那些避免现代医学治疗与衰老有关的疾病的方法,都面临着类似的认识论和社会还原论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Stanovnistvo
Stanovnistvo Social Sciences-Social Sciences (all)
CiteScore
0.60
自引率
0.00%
发文量
7
审稿时长
15 weeks
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