Making Sensation: Sculpturing Bamboo by Joko Avianto

MELINTAS Pub Date : 2023-08-14 DOI:10.26593/mel.v38i1.7098
Rizki A. Zaelani
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Abstract

The creation of visual art has often been considered to be the privilege of the artist, where art is confined to the purpose and intention of its creation, and the assessment of art becomes a series of explanations that restrain the meaning of an artistic expression. From the perspective of Deleuze-Guattari, art is a monument of sensation that transcends the boundaries of subject and object, and it stands as a statement about itself. The relationship between the artist-subject and material-object used in the process of creating visual art is therefore in the domain of visual practice as a kind of thinking and acting strategy. Joko Avianto’s three-dimensional works exhibited in Frankfurt, Germany, and Yokohama, Japan, are examples of Deleuze-Guattari’s explanation of monuments of sensations in their embodiment. Joko Avianto creates a distinctive and subjective method of artistic action in his creative process, transforming perception into percept and affection into affect, and affirming the state of becoming. Art, visual art, and art practice are mechanisms that allow them to express an ethico-aesthetic paradigm. This paradigm reconnects each existence and becoming of the subject, through aesthetic experience, to the re-emerging new world. Thus, what makes art special is its capability to both transcend and surpass the limits to rediscover or restore the boundless.
制造感觉:Joko Avianto的竹子雕塑
视觉艺术的创作通常被认为是艺术家的特权,艺术被限制在其创作的目的和意图中,对艺术的评估成为一系列限制艺术表达意义的解释。在德勒兹-瓜塔里看来,艺术是一座超越主体和客体界限的感觉纪念碑,它是一种关于自身的陈述。因此,在视觉艺术创作过程中所使用的艺术家-主体与物质-客体之间的关系,作为一种思维和行为策略,属于视觉实践领域。Joko Avianto在德国法兰克福和日本横滨展出的三维作品是Deleuze-Guattari对感觉纪念碑的体现的解释的例子。Joko Avianto在他的创作过程中创造了一种独特而主观的艺术行为方法,将感知转化为感知,将情感转化为情感,并肯定了成为的状态。艺术、视觉艺术和艺术实践是允许他们表达伦理美学范式的机制。这种范式通过审美体验,将主体的每一个存在和成为与重新出现的新世界重新联系起来。因此,艺术的特殊之处在于它能够超越和超越极限,重新发现或恢复无限。
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