Establishing a Literati Spirit-Writing Altar in Early Qing Suzhou: The Optimus Prophecy of Peng Dingqiu (1645-1719)

IF 0.6 3区 社会学 0 ASIAN STUDIES
Daniel Burton-Rose
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引用次数: 2

Abstract

In recent years the Suzhou literatus Peng Dingqiu (1645-1719) has attracted scholarly attention as a figure embodying the rich diversity of elite religiosity in the early Qing dynasty Yangzi delta. The present article employs Peng Dingqiu’s previously neglected manuscript autobiography Shijiang gong nianpu to hone in on a prophecy he claimed to have received in 1674 of his two-fold optimus success in 1676. It provides detail on the social conventions of verification of spirit-altar communications and probes the challenges Peng Dingqiu’s solitary method of communicating posed to communal verification. Concurrently, the article establishes a baseline of historically plausible events and identifies the narrative elements most likely modified by Peng Dingqiu and his admirers after the achievement of the prophecy.
建立文人精神——清初苏州的书写坛:彭定丘的擎天柱预言
近年来,苏州文人彭定秋(1645-1719)作为清初长江三角洲精英宗教多样性的典型代表而受到学术界的广泛关注。本文采用彭定秋之前被忽视的自传《十江宫年铺》手稿,来研究他声称在1674年收到的关于他在1676年获得两倍成功的预言。详细介绍了灵坛交流验证的社会习俗,探讨了彭定秋的孤独交流方式对公共验证的挑战。同时,本文建立了历史上可信事件的基线,并确定了彭定秋及其崇拜者在预言实现后最有可能修改的叙事元素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
T'oung Pao
T'oung Pao ASIAN STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
13
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