{"title":"Selling Sojourn: Jacob in Egypt as Diaspora Discussion","authors":"A. Chase","doi":"10.1353/hbr.2019.0003","DOIUrl":null,"url":null,"abstract":"Abstract:Among biblical dislocation stories, the Joseph novella of Genesis 37–50 is unusual in its relatively positive depiction of life outside the land. Hyun Chul Paul Kim has recently examined the Joseph novella as a diaspora narrative, concluding that its hybrid-identified hero conveys a unifying message of encouragement to Jews in the diaspora. However, Joseph contrasts with his father, Jacob, who is dour, fearful, lamenting, \"little and evil have been the days of my life\" (Gen 47:9). Joseph's brothers, too, perceive their existence in Egypt as precarious (50:15). These varying perspectives contribute to the text's possessing what Mikhail Bakhtin labeled polyphony—many-voicedness—and heteroglossia—different-voicedness. This paper applies elements of Bakhtinian narrative theory and space theory to explore the contrasts in Genesis 45–50 between Jacob, Joseph, and his brothers in relation to departure, dependence, and death. It also explores how such issues may reflect the debates and dilemmas of post-exilic diaspora communities. The characters' perspectives diverge so distinctly that it is impossible to discern definitively which location would be better for the people of Israel: in Yehud, the \"promised\" land, or in far-flung regions promising alternative possibilities for wealth, belonging, and power.","PeriodicalId":35110,"journal":{"name":"Hebrew Studies","volume":"648 1","pages":"106 - 91"},"PeriodicalIF":0.0000,"publicationDate":"2019-11-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Hebrew Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/hbr.2019.0003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 1
Abstract
Abstract:Among biblical dislocation stories, the Joseph novella of Genesis 37–50 is unusual in its relatively positive depiction of life outside the land. Hyun Chul Paul Kim has recently examined the Joseph novella as a diaspora narrative, concluding that its hybrid-identified hero conveys a unifying message of encouragement to Jews in the diaspora. However, Joseph contrasts with his father, Jacob, who is dour, fearful, lamenting, "little and evil have been the days of my life" (Gen 47:9). Joseph's brothers, too, perceive their existence in Egypt as precarious (50:15). These varying perspectives contribute to the text's possessing what Mikhail Bakhtin labeled polyphony—many-voicedness—and heteroglossia—different-voicedness. This paper applies elements of Bakhtinian narrative theory and space theory to explore the contrasts in Genesis 45–50 between Jacob, Joseph, and his brothers in relation to departure, dependence, and death. It also explores how such issues may reflect the debates and dilemmas of post-exilic diaspora communities. The characters' perspectives diverge so distinctly that it is impossible to discern definitively which location would be better for the people of Israel: in Yehud, the "promised" land, or in far-flung regions promising alternative possibilities for wealth, belonging, and power.
摘要:在《圣经》中的流离失所故事中,《创世纪》第37-50章中约瑟的中篇小说以其相对积极的方式描绘了土地之外的生活,这是不同寻常的。最近,保罗·金(Hyun Chul Paul Kim)将约瑟夫的中篇小说作为散居犹太人的叙述进行了研究,得出的结论是,小说中的混血英雄向散居犹太人传达了一种鼓励犹太人的统一信息。然而,约瑟与他的父亲雅各形成鲜明对比,雅各阴郁、恐惧、哀号,“我平生的年日又少又恶”(创47:9)。约瑟的兄弟们也认为他们在埃及的生活是不稳定的(50:15)。这些不同的视角有助于文本拥有米哈伊尔巴赫金所标记的多音-多音和异语-异音。本文运用巴赫丁叙事理论和空间理论的元素,探讨《创世纪》45-50章中雅各、约瑟和他的兄弟们在离别、依赖和死亡方面的对比。它还探讨了这些问题如何反映后流亡侨民社区的辩论和困境。人物的观点分歧如此明显,以至于不可能明确地分辨出哪个地方对以色列人更好:在耶胡德,“应许”的土地,还是在遥远的地区,有可能获得财富、归属感和权力。