T&T Clark Handbook of Theological Anthropology. Edited by Mary Ann Hinsdale IHM, and Stephen Okey. London: Bloomsbury T&T Clark, 2021. viii + 464 pages. $175.00.

IF 0.5 3区 哲学 0 RELIGION
Horizons Pub Date : 2022-12-01 DOI:10.1017/hor.2022.80
T. Tiemeier
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Abstract

editor Elizabeth Groppe, to the negative conditions of people working in the pornography industry, and all the authors do an excellent job of not shaming those who work in it, the main “victims” of pornography throughout the essays seem to be the men who watch it. One author goes so far as to compare the burden of having watched porn and being healed from it to the paschal mystery. By situating pornography as anti-sacrament, many of these authors write about the men who watch it as if they are victims of this mind-altering aesthetic culture. To be sure, pornography changes people for the worse. But the people who watch and get off on the violent sex acts, abuse, defilement, and lack of consent that characterizes the vast majority of pornography are the people doing harm, not just to their own minds, but to the women and sexual minorities who have to live day-in and day-out in the culture shaped by the normalization of this violence. In the final essay of the volume, John Cavadini thoughtfully notes that pornography “identifies manliness with the subordination and degradation of women” and posits that real masculinity, the “stronger man,” is exemplified in Love crucified. When I look at Love crucified, I see Christ spat upon, Christ bleeding, Christ naked and penetrated, Christ publicly humiliated for those around him to enjoy. To this theologian, the sacramental imagination must not only convert the minds of those who enjoy pornography, it must pay attention to and heal all those in society who have been harmed by it: all the women, sexual minorities, and children whose wounds resemble Christ’s.
T&T Clark神学人类学手册。由玛丽·安·欣斯代尔和斯蒂芬·奥基编辑。伦敦:布鲁姆斯伯里T&T Clark出版社,2021。Viii + 464页。175.00美元。
编辑伊丽莎白·格洛佩(Elizabeth Groppe)对色情行业从业人员的负面状况的看法,以及所有作者都做得很好,没有让从事色情行业的人感到羞耻,整个文章中色情的主要“受害者”似乎是观看色情的男性。一位作者甚至将观看色情片并从中得到治愈的负担比作逾越的奥秘。通过将色情作品定位为反圣礼,这些作者中的许多人把观看色情作品的男人描写成这种改变思想的审美文化的受害者。可以肯定的是,色情会让人变得更糟。但是,那些观看暴力的性行为、虐待、污秽和缺乏同意的色情作品并从中获得快感的人,不仅伤害了他们自己的思想,也伤害了妇女和性少数群体,他们不得不日复一日地生活在这种暴力常态化的文化中。在这本书的最后一篇文章中,约翰·卡瓦迪尼(John Cavadini)若有所思地指出,色情作品“将男子气概等同于女性的从属和堕落”,并假设真正的男子气概,即“更强壮的男人”,在被钉在十字架上的爱中得到了体现。当我看着被钉在十字架上的爱,我看到基督被唾弃,基督流血,基督赤身露体,基督被刺穿,基督被公开羞辱,让他周围的人欣赏。对这位神学家来说,圣礼的想象不仅要改变那些喜欢色情作品的人的思想,还必须关注并治愈社会上所有受到色情伤害的人:所有的妇女、性少数群体和创伤与基督相似的儿童。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Horizons
Horizons RELIGION-
CiteScore
0.20
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发文量
46
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