Ideas of Ulrich Beck: Classic Context, Modern Discussion and Possible Synthesis

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Abstract

In the second part of the article, the ideas of U. Beck are considered in the context of classical and modern theories. Particular attention is focused on the significance of the heritage of N. Machiavelli and I. Kant for the author of “The Risk Society”. The German sociologist proclaimed himself as machiavellist, but at the same time he often referred to I. Kant. A dilemma arises: how can political cynicism be combined with moral rigor? The article proposes its solution. U. Beck combines the ideas of N. Machiavelli and I. Kant through the concept of republicanism. The ideas of cosmopolitanism were justified by I. Kant and found development in the work of U. Beck. The article shows that Ulrich Beck's talent is an ability to contextual combinatorics. Apparently, he personally introduced a small number of concepts that became the achievement of sociology ("Second Modern", "meta-game", "meta-power"). U. Beck borrowed the rest of the concepts from other scientists and politicians and put them in his own mental context. But the works of the German sociologist were polemically directed and thereby contributed to the development of sociology. Particular attention in the article is drawn to the U. Beck’s criticism of the concept of postmodernism. The progressive shift in the problem that Beck observes in the concept of the Second Modernity is not just that he proves the continuation of Modernity, but that he establishes its processuality, qualitative changes in it. The article concludes that for the further development of sociology, a synthesis of ideas of the theory of the Second Modernity, world-system analysis, modern Marxist sociology and environmental sociology is desirable. This synthesis is unlikely to be simple. To make it possible, it is necessary to reconstruct the methodological basis of each of these areas in modern sociology.
贝克思想:经典语境、现代讨论与可能综合
在文章的第二部分,U.贝克的思想在古典和现代理论的背景下进行了考虑。特别关注的是N.马基雅维利和I.康德的遗产对《风险社会》的作者的意义。这位德国社会学家自称是马基雅维利主义者,但同时他也经常提及康德。一个两难的问题出现了:政治上的玩世不恭如何与道德上的严谨结合起来?本文提出了解决方案。贝克通过共和主义的概念结合了马基雅维利和康德的思想。世界主义的思想得到了康德的证实,并在贝克的著作中得到了发展。这篇文章表明,乌尔里希·贝克的天赋是一种语境组合的能力。显然,他个人引入了少数成为社会学成就的概念(“第二次现代”,“元游戏”,“元权力”)。贝克从其他科学家和政治家那里借用了其余的概念,并把它们放在自己的思想背景中。但这位德国社会学家的著作是以论战为导向的,因此对社会学的发展做出了贡献。本文特别关注贝克对后现代主义概念的批评。贝克在第二次现代性概念中观察到的问题的递进性转变,不仅证明了现代性的延续,而且确立了现代性的过程性,即现代性中的质变。第二现代性理论、世界体系分析、现代马克思主义社会学和环境社会学的思想综合是社会学进一步发展的需要。这种综合不可能是简单的。为使之成为可能,有必要重建现代社会学中这些领域的方法论基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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