{"title":"Group Lies and Reflections on the Purpose of Social Epistemology","authors":"L. Bright","doi":"10.1093/arisup/akaa011","DOIUrl":null,"url":null,"abstract":"\n Jennifer Lackey (2020) makes the case that non-summativist accounts of group belief cannot adequately account for an important difference between group lies (or, separately, group bullshit) and group belief. Since non-summativist accounts fail to do this, she argues that they ought be rejected and that we should seek an account of group belief which can do better by this standard. I briefly summarize Lackey’s argument, to give a sense of the role I see the central desideratum playing, and outline her arguments for that desideratum. I then critique one of the positive arguments she offers for the desideratum, briefly outlining the notion of explication and why I think it would not license the appeal to the Group Lie Desideratum that Lackey’s argument depends upon. This leads me to reflections on the broader project of analysing notions of group belief, and the role I think such endeavours can or ought to play in social epistemology more broadly.","PeriodicalId":100121,"journal":{"name":"Aristotelian Society Supplementary Volume","volume":"132 1","pages":"209-224"},"PeriodicalIF":0.0000,"publicationDate":"2020-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Aristotelian Society Supplementary Volume","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/arisup/akaa011","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
Jennifer Lackey (2020) makes the case that non-summativist accounts of group belief cannot adequately account for an important difference between group lies (or, separately, group bullshit) and group belief. Since non-summativist accounts fail to do this, she argues that they ought be rejected and that we should seek an account of group belief which can do better by this standard. I briefly summarize Lackey’s argument, to give a sense of the role I see the central desideratum playing, and outline her arguments for that desideratum. I then critique one of the positive arguments she offers for the desideratum, briefly outlining the notion of explication and why I think it would not license the appeal to the Group Lie Desideratum that Lackey’s argument depends upon. This leads me to reflections on the broader project of analysing notions of group belief, and the role I think such endeavours can or ought to play in social epistemology more broadly.
Jennifer Lackey(2020)提出,群体信仰的非总结主义解释不能充分解释群体谎言(或者,单独来说,群体扯淡)和群体信仰之间的重要区别。由于非总结主义的解释不能做到这一点,她认为它们应该被拒绝,我们应该寻找一种能在这一标准下做得更好的关于群体信仰的解释。我简要地总结一下拉基的论点,让大家了解我所看到的中心渴望者所扮演的角色,并概述她对这个渴望者的论点。然后,我批评了她为欲望论提供的一个积极的论点,简要地概述了解释的概念,以及为什么我认为它不会允许莱基的论点所依赖的对群体谎言欲望论的吸引力。这让我思考更广泛的分析群体信仰概念的项目,以及我认为这种努力可以或应该在更广泛的社会认识论中发挥的作用。