Modern and Medieval Modal Spaces

Arif Ahmed
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Abstract

The interesting question about modality is not about its extension, but about its point. Everyone can agree (for instance) that the past is necessary in the Ockhamist sense but not in some ‘modern’ senses, and that the present is necessary in the Ockhamist sense but not in the Scotist sense. But why should it matter? These comments on Pasnau (2020) first set out a simple-minded explication in modern terms of some of these fourteenth-century ideas. Then I take issue with (a) Pasnau’s claim that the necessity of the past has something to do with the structure of ‘narrative history’, and (b) Duns Scotus’s claim that the contingency of the present has something to do with human freedom.
现代和中世纪的模态空间
关于情态的有趣问题不在于它的延伸,而在于它的观点。例如,每个人都可以同意,在奥克汉主义的意义上,过去是必要的,但在某些“现代”意义上却不是必要的;在奥克汉主义的意义上,现在是必要的,但在苏格兰的意义上却不是。但这有什么关系呢?这些对Pasnau(2020)的评论首先用现代术语对这些14世纪的思想进行了简单的解释。然后,我对(a) Pasnau关于过去的必然性与“叙事历史”的结构有关的主张,以及(b) Duns Scotus关于现在的偶然性与人类自由有关的主张提出异议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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