{"title":"The literary unity of John 13,1-38","authors":"F. Moloney","doi":"10.2143/ETL.91.1.3078143","DOIUrl":null,"url":null,"abstract":"The so-called final discourse of Jesus in the Fourth Gospel is regarded by the majority of scholars as opening with Jesus’ solemn statements on glory and glorification in 13,31-32. Closer investigation questions this. John 13,31-38 is not discourse, but a narrative peopled with characters. Looking at the macrostructure of 13,1–17,26, there are close links between 13,1-5 and 17,1-4 (ἡ ὥρα, τὸ τέλος), and parallels between 13,1-5 and 17,24-26 (ἡ ἀγάπη) and between 13,31-38 and 17,1-4 (δόξα). But the theme of love also links 13,1-5 with 13,31-38, as the theme of glory links 17,1-4 with 17,24-26. At the centre of this macrostructure (15,12-17) the command to love is again dominant (vv. 12-13, 17). Turning to the micro-structure of 13,31-38, on the basis of the Johannine use of the double 'amen', a good case can be made for a tripartite structure of 13,1-17.18-20, and 21-38, with close parallels between vv. 1-17 and 21-38. The action and the characters in 13,31-38 look back to vv. 1-21 (Judas, Peter, gift of example/gift of new commandment, later understanding, failure and misunderstanding). While there is much in the narrative of 13,1-38 that prepares for the discourse of 14,1–16,33, these characters and themes to not appear there. This also suggests the literary unity of 13,1-38.","PeriodicalId":42509,"journal":{"name":"Ephemerides Theologicae Lovanienses","volume":"83 1","pages":"33"},"PeriodicalIF":0.2000,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ephemerides Theologicae Lovanienses","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2143/ETL.91.1.3078143","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
The so-called final discourse of Jesus in the Fourth Gospel is regarded by the majority of scholars as opening with Jesus’ solemn statements on glory and glorification in 13,31-32. Closer investigation questions this. John 13,31-38 is not discourse, but a narrative peopled with characters. Looking at the macrostructure of 13,1–17,26, there are close links between 13,1-5 and 17,1-4 (ἡ ὥρα, τὸ τέλος), and parallels between 13,1-5 and 17,24-26 (ἡ ἀγάπη) and between 13,31-38 and 17,1-4 (δόξα). But the theme of love also links 13,1-5 with 13,31-38, as the theme of glory links 17,1-4 with 17,24-26. At the centre of this macrostructure (15,12-17) the command to love is again dominant (vv. 12-13, 17). Turning to the micro-structure of 13,31-38, on the basis of the Johannine use of the double 'amen', a good case can be made for a tripartite structure of 13,1-17.18-20, and 21-38, with close parallels between vv. 1-17 and 21-38. The action and the characters in 13,31-38 look back to vv. 1-21 (Judas, Peter, gift of example/gift of new commandment, later understanding, failure and misunderstanding). While there is much in the narrative of 13,1-38 that prepares for the discourse of 14,1–16,33, these characters and themes to not appear there. This also suggests the literary unity of 13,1-38.
期刊介绍:
Ephemerides Theologicae Lovanienses (ETL), founded in 1924, is a quarterly publication by professors of Theology and Canon Law at the Katholieke Universiteit Leuven and the Université catholique de Louvain (Louvain-la-Neuve). Each volume totals ca. 1300 pages. Issues 1 (April) and 4 (December) contain articles, book reviews and chronicles in various languages (English, French, German). Issue 2-3 (September) represents the annual Elenchus Bibliographicus, an extensive bibliography of books and articles that appeared during the preceding year. The bibliography (ca. 15,000 entries) covers the entire field of Theology and Canon Law: History of Theology, History of Religions.