Two Victorian corroborees: Meaning making in response to European intrusion

IF 0.4 Q1 HISTORY
J. Newton
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引用次数: 1

Abstract

Soon after separation of Port Phillip District from New South Wales, in 1851 and 1852, Guardian of Aborigines William Thomas witnessed and recorded new corroborees at Moonee Ponds, west of Melbourne, and on the northern bank of the Yarra. The first ceremony in 1851 was performed by the Wathawurrung from Leigh Creek, Buninyong and Bacchus Marsh and a few Bunwurrung from Melbourne. A leader, Ninggollobin, told Thomas that it was a new 'Sunday' or sacred dance sent down from the clouds by Veinnee (also spelt Vienie) to the Mt Emu Wathawurrung people.
两个维多利亚时代的corroborees:对欧洲入侵的回应
1851年和1852年,在菲利浦港区与新南威尔士州分离后不久,土著守护者威廉·托马斯(William Thomas)在墨尔本西部的穆尼池塘(Moonee Ponds)和雅拉河(Yarra)北岸见证并记录了新的corroborees。1851年的第一次仪式是由来自Leigh Creek, Buninyong和Bacchus Marsh的Wathawurrung和一些来自墨尔本的Bunwurrung主持的。一位名叫宁格洛宾的领袖告诉托马斯,这是一种新的“星期天”或神圣的舞蹈,是由维恩尼(也拼写为维恩尼)从云层中传给Emu Wathawurrung山的人的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
8
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