Anti-Americanism, Anti-Westernism, and Anti-Semitism among Russia's Muslims

Q2 Social Sciences
G. Hahn
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引用次数: 1

Abstract

Although many in the West do not subscribe to Samuel Huntington's view regarding a "clash of civilizations," many of the world's Muslims and all Islamists do. An expression of the Islamic world's clash with Western civilization is its rabid anti-Americanism, anti-Westernism, anti-Semitism, and Islamic solidarity. Russia's Muslims are no exception. They express the same limited and prejudiced range of opinions that many Muslims around the world do toward the West. Despite this, some in the West persist in believing that even Russia's most extremist Muslims-the North Caucasus jihadists led by the Chechen hub calling itself the Chechen Republic of Ichkeriya (ChRI)-are neither jihad-ists nor militants.1 Many analysts believe the Caucasus militants compose a noble national liberation movement rightly seeking their separation from an imperial or colonial power, as they have for centuries.2 They scrupulously and relentlessly subject Russian actions to microscopic analysis and harsh criticism, but largely ignore and routinely abstain from criticizing the Caucasus jihadists' means, methods, and ideology.3In fact, the Islamist element has held sway over the Chechen militants since the summer of 2002. Islamists Shamil Basayev and Shariah Court Chairman Abdul-Khalim Sadulayev forced President Aslan Maskhadov to amend the ChRI constitution, subordinating him and the constitution to Shariah law as interpreted by Chechen and other Caucasus jihad-ists. The Chechen separatist movement expanded the war to the wider North Caucasus region and aimed to expand it to all of Russia's "Muslim lands" to establish an Islamic state or federation of Islamic states. The Caucasus jihad adopted the global jihadist tactics of suicide bombing and improvised explosive devices. Ideological declarations were increasingly Salafist Islamist in character, championing Shariah law, martyrdom, Islamic caliphates, and anti-infidelism over Chechen or Caucasus nationalism and independence, anticolonialism, and anti-Russian elements.4I will examine anti-Americanism, anti-Westernism, and anti-Semitism-all of which for purposes of brevity I refer to at times as anti-infidelism-among Russia's various Muslim orientations as reflected in the jihadists' and the moderate Muslim elite's discourses on global affairs. Anti-American messages from the outside Muslim world, Russia's Islamic media and elite, and non-Islamic Russian media are among the factors that foster such sentiments among Russia's Muslims. I focus on Muslim articulations because Western media and think tanks have covered anti-infidelism extensively, while coverage of Russia's Muslims has been nonexistent. The Islamic political elite, as the Muslims' leadership and as potential and kinetic ethnoconfessional entrepreneurs, are of pivotal importance for the direction that many of Russia's re-Islamizing ethnic Muslims might take in the future, particularly in relation to jihad against Russian or other infidels. The Islamic elite play the key role in Russian politics for Muslims and their articulations in the media possess the potential to turn Russia's mainstream Muslims against the "infidel." There is considerable anti-infidelism, especially anti-Americanism and anti-Semitism, among Russia's Caucasus jihadists, the official and unofficial Muslim elite, and even simple ethnic Muslims.Anti-Infidelism among Russia's JihadistsThe ChRI jihadists articulate the most virulent anti-infidelism among Russia's Muslims and, to a great degree, their discourse surpasses traditional Russian anti-Westernism and anti-Semitism and rising anti-Americanism. The ChRI leaders' statements are particularly instructive because they are representative of Russia's larger jihadist network, for which the ChRI serves as a hub for nodes around the North Caucasus and elsewhere, and are influencing not only its more Sufi and nationalist operatives but also some Muslims across Russia.Some top ChRI jihadists have not been shy about criticizing the United States and stating their affection for Osama bin Laden. …
俄罗斯穆斯林中的反美主义、反西方主义和反犹主义
尽管西方许多人不赞同塞缪尔·亨廷顿关于“文明冲突”的观点,但世界上许多穆斯林和所有伊斯兰主义者都赞同。伊斯兰世界与西方文明的冲突表现在其狂热的反美主义、反西方主义、反犹主义和伊斯兰团结。俄罗斯的穆斯林也不例外。他们表达了与世界各地的许多穆斯林对西方一样的有限和偏见的观点。尽管如此,西方的一些人坚持认为,即使是俄罗斯最极端的穆斯林——由自称为车臣伊奇克里亚共和国(ChRI)的车臣中心领导的北高加索圣战分子——也不是圣战分子,也不是武装分子许多分析人士认为,高加索地区的武装分子组成了一场崇高的民族解放运动,他们正确地寻求从帝国主义或殖民主义列强中分离出来,正如他们几个世纪以来所做的那样他们一丝不苟、毫不留情地对俄罗斯的行动进行微观分析和严厉批评,但在很大程度上忽略了高加索圣战分子的手段、方法和意识形态,并且习惯性地回避批评。事实上,自2002年夏天以来,伊斯兰分子一直控制着车臣武装分子。伊斯兰主义者沙米尔·巴萨耶夫和伊斯兰教法法庭主席阿卜杜勒-哈利姆·萨杜拉耶夫迫使阿斯兰·马斯哈多夫总统修改中华人民共和国宪法,使他和宪法屈从于车臣和其他高加索圣战分子所解释的伊斯兰教法。车臣分离主义运动将战争扩大到更广阔的北高加索地区,并旨在将其扩大到俄罗斯所有的“穆斯林土地”,以建立一个伊斯兰国家或伊斯兰国家联邦。高加索圣战组织采用了全球圣战组织的自杀式爆炸和简易爆炸装置战术。意识形态宣言越来越具有萨拉菲斯特伊斯兰主义的特征,拥护伊斯兰教法、殉教、伊斯兰哈里发和反异教徒主义,而不是车臣或高加索的民族主义和独立、反殖民主义和反俄罗斯元素。我将研究反美主义、反西方主义和反犹太主义——为了简洁起见,我有时把所有这些都称为反异教徒——在俄罗斯的各种穆斯林取向中,反映在圣战者和温和的穆斯林精英对全球事务的论述中。来自外部穆斯林世界、俄罗斯的伊斯兰媒体和精英以及非伊斯兰媒体的反美信息是在俄罗斯穆斯林中培养这种情绪的因素之一。我之所以关注穆斯林的言论,是因为西方媒体和智库已经广泛地报道了反异教徒,而对俄罗斯穆斯林的报道却一直不存在。伊斯兰政治精英,作为穆斯林的领导者和潜在的、活跃的民族忏悔企业家,对于俄罗斯许多重新伊斯兰化的穆斯林民族未来可能采取的方向至关重要,尤其是在针对俄罗斯或其他异教徒的圣战中。伊斯兰精英在俄罗斯的穆斯林政治中发挥着关键作用,他们在媒体上的言论有可能使俄罗斯的主流穆斯林反对“异教徒”。在俄罗斯高加索地区的圣战者、官方和非官方的穆斯林精英,甚至是简单的穆斯林民族中,都存在着相当多的反异教徒主义,尤其是反美主义和反犹太主义。俄罗斯圣战分子中的反异教徒在俄罗斯穆斯林中表达出最恶毒的反异教徒,在很大程度上,他们的话语超越了俄罗斯传统的反西方主义、反犹太主义和日益高涨的反美主义。ChRI领导人的声明特别有启发意义,因为他们是俄罗斯更大的圣战网络的代表,ChRI是北高加索和其他地区节点的枢纽,不仅影响着其更多的苏菲派和民族主义特工,还影响着俄罗斯各地的一些穆斯林。一些高级伊斯兰圣战者并不羞于批评美国,并表达他们对奥萨马·本·拉登的喜爱。…
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来源期刊
Demokratizatsiya
Demokratizatsiya Social Sciences-Political Science and International Relations
CiteScore
1.40
自引率
0.00%
发文量
0
期刊介绍: Occupying a unique niche among literary journals, ANQ is filled with short, incisive research-based articles about the literature of the English-speaking world and the language of literature. Contributors unravel obscure allusions, explain sources and analogues, and supply variant manuscript readings. Also included are Old English word studies, textual emendations, and rare correspondence from neglected archives. The journal is an essential source for professors and students, as well as archivists, bibliographers, biographers, editors, lexicographers, and textual scholars. With subjects from Chaucer and Milton to Fitzgerald and Welty, ANQ delves into the heart of literature.
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