{"title":"MASALAH CINA, MASALAH CINTA: POSISI ORANG TIONGHOA DALAM DI KAKI BUKIT CIBALAK KARYA AHMAD TOHARI","authors":"C. Woodrich","doi":"10.22146/POETIKA.10402","DOIUrl":null,"url":null,"abstract":"e-width: 0px; \"> For the duration of the New Order era (1966–98), the position of Chinese Indonesians was considered a problematic question: they were not “Pribumi” (native), but also not entirely Chinese. This “Chinese Problem” was discussed by a variety of speakers and writers, including several authors of literary works. In Di Kaki Bukit Cibalak (1977), Ahmad Tohari presents two ethnic Chinese characters, Nyonya Wibawa and Mulyani, the first as the employer and the second as the lover of the main character, Pambudi. By applying Goldmann’s theory of genetic structuralism, we show that through his depiction of the physical and behavioural aspects of the characters, Tohari promotes an assimilationist approach as the only possible solution to the Chinese problem (if it can be solved): the dichotomies between ethnic Chinese and Native Indonesians must be erased. However, Tohari continues to differentiate the ethnic Chinese by positioning them as persons who must only act to support the welfare of the Pribumi. Keywords: “The Chinese Problem”, Ahmad Tohari, position of Chinese Indonesians, Di Kaki Bukit Cibalak","PeriodicalId":31482,"journal":{"name":"Jurnal Poetika","volume":"136 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2018-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Poetika","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22146/POETIKA.10402","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
e-width: 0px; "> For the duration of the New Order era (1966–98), the position of Chinese Indonesians was considered a problematic question: they were not “Pribumi” (native), but also not entirely Chinese. This “Chinese Problem” was discussed by a variety of speakers and writers, including several authors of literary works. In Di Kaki Bukit Cibalak (1977), Ahmad Tohari presents two ethnic Chinese characters, Nyonya Wibawa and Mulyani, the first as the employer and the second as the lover of the main character, Pambudi. By applying Goldmann’s theory of genetic structuralism, we show that through his depiction of the physical and behavioural aspects of the characters, Tohari promotes an assimilationist approach as the only possible solution to the Chinese problem (if it can be solved): the dichotomies between ethnic Chinese and Native Indonesians must be erased. However, Tohari continues to differentiate the ethnic Chinese by positioning them as persons who must only act to support the welfare of the Pribumi. Keywords: “The Chinese Problem”, Ahmad Tohari, position of Chinese Indonesians, Di Kaki Bukit Cibalak
宽度:0 px;在新秩序时期(1966年至1998年),印尼华人的地位被认为是一个有问题的问题:他们不是“土著”(Pribumi),但也不完全是中国人。这个“中国问题”被许多演讲者和作家讨论,其中包括一些文学作品的作者。在《Di Kaki Bukit Cibalak》(1977)中,Ahmad Tohari呈现了两个华裔人物Nyonya Wibawa和Mulyani,第一个是主角Pambudi的雇主,第二个是爱人。通过运用戈德曼的遗传结构主义理论,我们表明,通过他对人物身体和行为方面的描述,托哈里推广了一种同化主义的方法,作为解决中国问题的唯一可能的方法(如果可以解决的话):必须消除华人和印尼原住民之间的二分法。然而,托哈里继续将华人区分开来,将他们定位为只能支持普鲁米福利的人。关键词:“华人问题”,Ahmad Tohari,印尼华人地位,Di Kaki Bukit Cibalak