A View from the Other Side of the Western Frontier: Or 'I Met a Man Who Wasn't There ...'

IF 0.4 Q1 HISTORY
S. Hallam
{"title":"A View from the Other Side of the Western Frontier: Or 'I Met a Man Who Wasn't There ...'","authors":"S. Hallam","doi":"10.22459/AH.07.2011.08","DOIUrl":null,"url":null,"abstract":"Meetings between different Australian communities were, before the coming of Europeans, (and remain for Aboriginal Australians) highly structured affairs, with elements of ceremonial preparedness for conflict, formal peacemaking, reciprocal exchange of gifts, and sometimes actual conflict and resolution of conflict. The formal rules for the conduct of these public displays are structured by relationships between kin. Different age-grades have different roles, and male and female have different roles. Before strangers can approach each other, it is essential that each person knows where he or she stands relative to other individuals in these matters. The conduct of meetings between those who are not habitually in face to face contact seems to follow similar patterns all over Australia. It is part of a pan-Australian patterning, so that each party to an encounter knows what types of responses to expect, how to interpret them and the appropriate modes of reaction. The European intruders must have caused bewilderment and consternation by totally inappropriate actions and sequences of reactions. I propose to examine a number of encounters, and to view them, as far as possible in the light of Australian (i.e. Aboriginal) expectations, and examine the extent to which Europeans met or fell short of those expectations, or reacted in inexplicable ways that lay outside the appropriate public structures for conflict or accord. My examples will be drawn from the southwest of the continent during the years when Aborigines were becoming increasingly aware of more and more intrusive groups regularly moving through and into their territory. I begin with an account of an encounter between Aboriginal groups (although in the presence of European observers), which gives some of the dimensions of expectation. Although this meeting is from a different area and time, many elements of this fuller account are repeated in the more fragmentary accounts from the southwest, enabling us to fit those fragments into a wider synthesis.","PeriodicalId":42397,"journal":{"name":"Aboriginal History","volume":"153 1","pages":"134"},"PeriodicalIF":0.4000,"publicationDate":"2011-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"49","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Aboriginal History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22459/AH.07.2011.08","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 49

Abstract

Meetings between different Australian communities were, before the coming of Europeans, (and remain for Aboriginal Australians) highly structured affairs, with elements of ceremonial preparedness for conflict, formal peacemaking, reciprocal exchange of gifts, and sometimes actual conflict and resolution of conflict. The formal rules for the conduct of these public displays are structured by relationships between kin. Different age-grades have different roles, and male and female have different roles. Before strangers can approach each other, it is essential that each person knows where he or she stands relative to other individuals in these matters. The conduct of meetings between those who are not habitually in face to face contact seems to follow similar patterns all over Australia. It is part of a pan-Australian patterning, so that each party to an encounter knows what types of responses to expect, how to interpret them and the appropriate modes of reaction. The European intruders must have caused bewilderment and consternation by totally inappropriate actions and sequences of reactions. I propose to examine a number of encounters, and to view them, as far as possible in the light of Australian (i.e. Aboriginal) expectations, and examine the extent to which Europeans met or fell short of those expectations, or reacted in inexplicable ways that lay outside the appropriate public structures for conflict or accord. My examples will be drawn from the southwest of the continent during the years when Aborigines were becoming increasingly aware of more and more intrusive groups regularly moving through and into their territory. I begin with an account of an encounter between Aboriginal groups (although in the presence of European observers), which gives some of the dimensions of expectation. Although this meeting is from a different area and time, many elements of this fuller account are repeated in the more fragmentary accounts from the southwest, enabling us to fit those fragments into a wider synthesis.
从西部边境的另一边看:或者“我遇到了一个不存在的人……”
在欧洲人到来之前,不同澳大利亚社区之间的会议是高度结构化的事务,其中包括为冲突做准备的仪式、正式的和平建立、相互交换礼物,有时还包括实际的冲突和解决冲突。这些公开展示行为的正式规则是由亲属关系构成的。不同的年龄年级角色不同,男女角色不同。在陌生人接近对方之前,每个人都必须知道他或她在这些问题上相对于其他人的立场。那些不习惯面对面接触的人之间的会面行为似乎在澳大利亚各地都遵循着类似的模式。这是一种泛澳大利亚模式的一部分,因此每一方都知道应该期待什么样的反应,如何解释这些反应以及适当的反应模式。欧洲入侵者一定是通过完全不适当的行动和一系列的反应引起了困惑和恐慌。我建议研究一些遭遇,并尽可能地根据澳大利亚人(即土著)的期望来看待它们,并研究欧洲人在多大程度上达到或达不到这些期望,或者以令人费解的方式做出反应,这些方式超出了适当的公共结构,无法解决冲突或协议。我的例子将来自大陆西南部,在那些年里,土著居民越来越意识到越来越多的侵入性群体经常穿过并进入他们的领土。我首先描述了土著群体之间的一次相遇(尽管当时有欧洲观察员在场),其中给出了一些期望的维度。虽然这次会议来自不同的地区和时间,但这个更完整的叙述的许多元素在来自西南的更零碎的叙述中重复出现,使我们能够将这些片段融入更广泛的综合中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
CiteScore
0.30
自引率
0.00%
发文量
8
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信