From the Physical Body to Dynamic Embodiment: Towards an Anthropological Study of Martial Arts Body Movement

IF 0.3 Q4 ANTHROPOLOGY
Marta Nešković
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引用次数: 0

Abstract

This paper seeks a theoretical approach to the body best suited to the anthropological study of body movement in the martial arts. It follows the development of the anthropological attitude to the body from its formative period up until the present day, and this is done from the position of the “embodiment” paradigm as a theoretical orientation which enables a deeper understanding of the connection between specific cultural environments in which martial arts evolve and the meaning of the movements themselves. The introductory section provides a brief summary of “unembodied” theoretical schools of thought, which laid the foundations for the “somatic revolution”. The paper then considers the authors who have made the most significant contribution to the anthropological study of embodiment, and looks at four theoretical perspectives on the body, namely, the physical, socio-cultural, embodied, and dynamic embodiment perspectives. The paper also considers the question of overcoming the ontological body-mind dichotomy, which is the legacy of Cartesian dualism. Particular attention has been given to the embodiment and dynamic embodiment perspectives, and to their potential for application in anthropological studies of martial physical practices, illustrated with concrete examples.
从身体到动态体现:武术身体运动的人类学研究
本文寻求一种最适合武术中身体运动人类学研究的理论方法。它遵循了人类学对身体的态度从其形成时期到今天的发展,这是从“化身”范式作为一种理论取向的立场来完成的,这使得人们能够更深入地理解武术发展的特定文化环境与动作本身的意义之间的联系。引言部分简要概述了为“躯体革命”奠定基础的“非具身”理论流派。在此基础上,本文回顾了对具身性人类学研究做出重大贡献的作者,并从身体、社会文化、具身和动态具身四种理论视角对身体进行了探讨。本文还讨论了如何克服笛卡尔二元论遗留下来的本体论的身心二分法问题。特别注意了体现和动态体现的观点,以及它们在军事身体实践的人类学研究中的应用潜力,并以具体例子加以说明。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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自引率
50.00%
发文量
1
审稿时长
10 weeks
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