Martin Luther on the living word: Rethinking the principle of sola scriptura

J. Cox
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引用次数: 1

Abstract

In this article I offer a reading of Martin Luther's hermeneutic within the context of contemporary Lutheran attempts to revise a biblicist interpretation of the sola scriptura principle. My proposal is that Luther's interpretation of scripture and tradition is often more dynamic than it has been remembered, and has something to offer a critical theological hermeneutics. Luther might have spoken about sola scriptura, but he generally did not practise it. Rather, he drew upon the tradition, and he insisted on the need to relate an interpretation of scripture to the reality of the present hearer. He spoke of scripture alone when he was at his most defensive and polemical, and when addressing the doctrinal question about the limits of the church's teaching authority over scripture's authority. Certainly, Luther put scripture first and last, but what I suggest is the most telling characteristic of his hermeneutic is that he emphasized the nature of the gospel as a living word in distinction from the written text.
马丁·路德论活的世界:重新思考唯独圣经的原则
在这篇文章中,我在当代路德教试图修改圣经主义者对唯独圣经原则的解释的背景下,对马丁·路德的解释学进行了解读。我的建议是,路德对经文和传统的解释,往往比人们所记得的更有活力,而且可以提供一种批判性的神学解释学。路德可能说过“唯独圣经”,但他通常没有实践过。相反,他借鉴了传统,他坚持需要将经文的解释与当前听众的现实联系起来。当他最具防御性和争论性的时候,当他谈到教会的教导权威与圣经权威的界限的教义问题时,他只谈论圣经。当然,路德把经文放在首位和最后,但我认为,他的解释学最显著的特点是,他强调福音的本质是一个活的话语,与书面文本不同。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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