From Lucretia to Don Kr[e]ensia, or, Sorry, I Just Had to Convert: The Karakaş Sabbatian Oikotype of a Medieval Romance

IF 0.2 2区 哲学 0 PHILOSOPHY
Eliezer Papo
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引用次数: 0

Abstract

Eschatological expectations and messianic hopes aroused by the expulsion of Jews from Spain climaxed in the seventeenth century with the appearance of Sabbatai Tzevi. In 1666, Sultan Mehmed IV, eager to halt the uproar without creating a martyr, offered Tzevi a choice between conversion to Islam and death. Tzevi chose life. Although many Jews were devastated by his apostasy, a nucleus of Sabbatai’s most ardent followers preferred to interpret it as the ultimate tiqqun. This article presents one of the most intriguing Sabbatian literary accounts of their Messiah’s apostasy, the internal Sabbatian version of the romansa “Tarquin and Lucretia.”
从Lucretia到Don Kr[e]ensia,或者,对不起,我只是不得不皈依:中世纪浪漫的卡拉卡拉安息日的典型
末世的期待和弥赛亚的希望是由犹太人被驱逐出西班牙引起的,在17世纪Sabbatai Tzevi的出现达到了高潮。1666年,苏丹穆罕默德四世急于在不创造殉难者的情况下平息骚乱,他让策维在皈依伊斯兰教和死亡之间做出选择。泽维选择了生活。尽管许多犹太人对他的叛教感到震惊,但萨巴塔伊最热心的追随者的核心倾向于将其解释为最终的tiqqun。这篇文章提出了一个最有趣的安息日文学描述他们的弥赛亚的叛教,内部安息日版本的罗马书“塔克文和卢克丽霞。”
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
25.00%
发文量
12
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