Responding to the Moral Theology Inheritance of Benedict XVI in the Era of Francis I

P. McGavin
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Abstract

The perceptions of the moral theology of Joseph Ratzinger generally focus on his work as Prefect of the Congregation for the Doctrine of the Faith, involving his directing the The Catechism of the Catholic Church project, and his upholding the teachings of John Paul II. Viewed thus, his position seems dichotomous with positions designated as ‘proportionalist’ or ‘consequentialist’. This article does not offer an appreciation or a critique of these opposing positions. Rather, drawing upon works published under Ratzinger’s own name across the span of his life as scholar, bishop, prefect and pope, offers a portrayal his manner of reasoning in moral theology, and the principles espoused for dialogue and discovery within the Catholic tradition. The article also observes congruencies between the moral theology of Ratzinger and of Bergoglio as seen in Evangelii gaudium.
回应弗朗西斯一世时代本笃十六世的道德神学继承
人们对约瑟夫·拉辛格道德神学的看法主要集中在他作为信仰教义部部长的工作上,包括他指导天主教会的教义,以及他坚持约翰·保罗二世的教义。由此看来,他的立场似乎分为“比例主义者”和“结果主义者”。本文不提供对这些对立立场的赞赏或批评。相反,在拉辛格作为学者、主教、长官和教皇的一生中,他以自己的名义出版了许多作品,这些作品描绘了他在道德神学方面的推理方式,以及在天主教传统中支持对话和发现的原则。本文还观察了拉青格和贝尔格里奥的道德神学在《福音的喜乐》中的一致性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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