The becoming of form

Nikolaus G. Schneider
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Abstract

This article offers insights on the investigation and development of an ontology of events in the wake of Martin Heidegger’s Contributions to Philosophy (Of the Event). It reads them with and against its later interlocutors concerning the establishment of a non-representational ontological realism. Dealing with recent scholarship, the article proposes to read the theoretical venture of a Leibnizian Structuralism made by Michel Serres in his 1968 dissertation Le Syste?me de Leibniz et ses mode?les mathe?matiques, and the surrounding texts from the Hermes pentalogy into the conceptual nexus of Heidegger’s ontology of events. This approach circumvents the difficulty of distinguishing lines of causation from lines of grounding which otherwise fosters a theoretical inconsistency in more Spinozist-oriented accounts without thereby succumbing to the conflation of temporalization as presence and representation. It sutures ‘formalism’ and ‘historicity’ to yield a calculus of the history of virtual forms.
形式的形成
本文提供了在马丁·海德格尔的哲学贡献(事件的)之后对事件本体论的调查和发展的见解。它赞同或反对后来的对话者关于非表征本体论实在论的建立。针对最近的学术研究,本文建议阅读米歇尔·塞雷斯(Michel Serres)在其1968年的论文《体系》(Le Syste?莱布尼茨的模型?les装置建立?从赫尔墨斯五边形的周围文本进入海德格尔事件本体论的概念联系。这种方法规避了区分因果线和基础线的困难,否则会在更多的斯宾诺莎主义导向的描述中造成理论不一致,而不会因此屈服于时间化作为在场和表征的合并。它将“形式主义”和“历史性”结合起来,得出虚拟形式的历史演算。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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