Kant’s moral theory as a guide in philanthropy

IF 0.2 N/A PHILOSOPHY
B. Radovanović
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引用次数: 0

Abstract

This paper focuses on Kant?s moral theory and how it can guide our actions in philanthropy. Philanthropy is usually defined as a voluntary action aimed at relieving suffering and improving the quality of lives of others. It has been argued that, within the framework of Kant?s theory, it is our duty to be beneficent, sacrificing a part of our welfare for others. The duty of beneficence is a wide one. Interpreters of Kant disagree on what the wide duty of beneficence requires. While a few argue that it only requires that we provide help sometimes, others hold that the duty of beneficence should be seen as more demanding, particularly in cases of emergency when help is urgently required. We are morally obliged to promote the happiness of others, but the duty of beneficence does not tell us whose happiness and how much of our resources to give. Other than emergency cases, in fulfilling the duty of beneficence, we can prioritize the ends of those near and dear to us who concern us more. Moreover, on condition that we are not indifferent to others, it is morally permissible to prioritize our ends. Finally, the paper argues that it is not always straightforward what kind of action is required in helping someone in need, and that beneficence in Kantian terms is not limited to the philanthropic sector.
康德的道德理论对慈善事业的指导作用
本文的重点是康德?美国的道德理论以及它如何指导我们在慈善事业中的行动。慈善事业通常被定义为旨在减轻痛苦和提高他人生活质量的自愿行动。有人认为,在康德的框架内?从理论上讲,行善是我们的责任,为他人牺牲自己的一部分福利。行善的责任是广泛的。康德的诠释者在广泛的善行义务需要什么方面存在分歧。一些人认为,它只是要求我们有时提供帮助,而另一些人则认为,慈善的责任应该被视为更苛刻,特别是在紧急情况下,迫切需要帮助的时候。从道德上讲,我们有义务促进他人的幸福,但行善的义务并没有告诉我们应该给予谁的幸福以及我们应该给予多少资源。除了紧急情况外,在履行善行的责任时,我们可以优先考虑那些与我们亲近的人,那些更关心我们的人。此外,在我们不是对他人漠不关心的条件下,优先考虑我们的目标在道德上是允许的。最后,本文认为,帮助有需要的人需要采取什么样的行动并不总是直截了当的,康德式的慈善并不局限于慈善部门。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
14
审稿时长
24 weeks
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