{"title":"All Local Coherences","authors":"Joel D. Daniels","doi":"10.1558/pent.21940","DOIUrl":null,"url":null,"abstract":"With almost 800 million followers, scholars from numerous fields have examined Pentecostalism—composed of congregations from Protestantism, Catholicism, and Orthodox Churches—attempting to explain its wide appeal and diverse practices. Why has Pentecostalism been able to adapt to each unique context so effectively? Are there universal traits that unite all Pentecostals? While these questions have interested and confounded scholars and practitioners alike, a fundamental and crucial question has remained unanswered: what exactly is Pentecostalism? Without a framework for understanding Pentecostalism, very little progress can be made into understanding the movement. Unlike previous definitional efforts that restrict the movement to “Western,” dualistic paradigms, this paper argues that Tiantai Buddhist philosophy provides Pentecostalism with a dynamic framework that enables fluid movement with the Holy Spirit without issue or concern. Tiantai’s Three Truths allow Pentecostals from multifarious contexts to flow with the Spirit in their distinctive way, resulting in freedom.","PeriodicalId":41497,"journal":{"name":"PentecoStudies-An Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements","volume":"69 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2023-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"PentecoStudies-An Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/pent.21940","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
With almost 800 million followers, scholars from numerous fields have examined Pentecostalism—composed of congregations from Protestantism, Catholicism, and Orthodox Churches—attempting to explain its wide appeal and diverse practices. Why has Pentecostalism been able to adapt to each unique context so effectively? Are there universal traits that unite all Pentecostals? While these questions have interested and confounded scholars and practitioners alike, a fundamental and crucial question has remained unanswered: what exactly is Pentecostalism? Without a framework for understanding Pentecostalism, very little progress can be made into understanding the movement. Unlike previous definitional efforts that restrict the movement to “Western,” dualistic paradigms, this paper argues that Tiantai Buddhist philosophy provides Pentecostalism with a dynamic framework that enables fluid movement with the Holy Spirit without issue or concern. Tiantai’s Three Truths allow Pentecostals from multifarious contexts to flow with the Spirit in their distinctive way, resulting in freedom.
期刊介绍:
PentecoStudies offers a distinctly interdisciplinary forum for the study of Pentecostal and Charismatic Christianity. Authors from the social sciences, the humanities, cultural studies, religious studies and theology are all welcome to submit research on global expressions of Pentecostalism defined in its broadest sense. The journal invites work that attends to historical, contemporary and regional studies. In particular, it is interested in the global expansion of Pentecostalism, its mutations and impact on society, culture and the media, including its influence on traditional non-Pentecostal churches. Comparative research is encouraged, especially if it is based on different regional studies and contributes to our understanding of globalization and the role of Pentecostalism in post-colonial contexts. Attention to the lived experience of religion is important and studies that include empirical research are welcome, as well as theoretical studies. Theological contributions that assist our understanding of the beliefs and practices of Pentecostal Christians are essential and these are best placed if they engage in a dialogue with the broader traditions of philiosophy and theology, especially ecumenical dialogue. Finally, in this age of many faiths, it is important that the impact of Pentecostalism on other religious traditions is researched and vice versa. Pentecostal and Charismatic Christianity ("Pentecostalisms") cannot be fully appreciated in isolation but must be understood in all its complexity when it is placed in multiple contexts and viewed through multiple lenses. The journal aims to fulfil this important research need.