Two Forms of the Common in Ancient Greece *

Arnaud Macé
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引用次数: 18

Abstract

Abstracts This paper argues that there were two fundamental conceptions of the “common” in Archaic Greece. This distinction is worth teasing from contemporary practices of distribution, such as the division of bounty between warriors after a military expedition. Within this context we can observe a difference between the “common” that is not distributed—the part that a community sets aside before portioning out individual shares—and the “common” that results from the way in which individual parts are distributed: for instance, a division according to equal measures gives individuals the sense of belonging to a sharing community. Identifying these two forms as “exclusive commons” and “inclusive commons,” the article provides an analysis of their properties. It also outlines the consequences of the fact that the ancient Greeks came to apply this distributive schema to the polis itself and to conceive its political structure as the result of a global distribution of goods and prerogatives. The duality outlined here should thus be understood as one of the core structuring principles of ancient Greek political practice and thought.
古希腊公地的两种形式*
摘要本文认为,古希腊有两种基本的“公”概念。这种区别值得我们从当代的分配实践中加以揶揄,比如在一次军事远征后,战士之间的赏金分配。在这种情况下,我们可以观察到未分配的“共同”——一个社区在分配个人份额之前留出的部分——与个体部分分配方式产生的“共同”之间的区别:例如,根据平等措施进行划分给个人一种归属感。本文将这两种形式分别定义为“排他性公地”和“包容性公地”,并对其性质进行了分析。它还概述了古希腊人将这种分配模式应用于城邦本身的后果,并将其政治结构视为商品和特权全球分配的结果。因此,这里概述的二元性应该被理解为古希腊政治实践和思想的核心结构原则之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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