Makna Islam dalam Al-Qur’an Perspektif Tesktualis: Studi terhadap Orientasi Tekstual dalam Penafsiran Al-Qur’an

Didi Junaedi
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引用次数: 0

Abstract

. In the treasures of exegesis, there are two orientations commonly used by mufassir in interpreting the Qur'an. First, textual orientation. Second, contextual orientation. This article aims to critically examine textual orientation in the interpretation of the Qur'an, which often only looks at the text alone, without looking at the aspects of the context surrounding the birth of the text. The focus of the study in this research is about the meaning of Islam in the Qur'an from the perspective of the textualist group. This research is library research using qualitative methods. The approach used in this research is analytical descriptive. The results of this study indicate that the textual interpretation carried out by textualist groups about the meaning of Islam emphasizes that Islam is a system of beliefs, creeds (read: religion) which are institutionalized with a set of binding doctrines. This view in turn assumes that the religion they understand is superior to others, and followers of other ways of life are considered infidels, hypocrites or wicked. Therefore, a critical review of the textual orientation in the interpretation of the Qur'an is something that is necessary..
伊斯兰教在古兰经中的意义:对古兰经解释的文本导向的研究
. 在解经宝库中,穆法西尔在解释《古兰经》时有两种常用的方向。第一,文本定位。第二,语境导向。本文旨在批判性地审视《古兰经》解读中的文本取向,这种解读往往只关注文本本身,而没有关注围绕文本诞生的上下文方面。本研究的重点是从文本派的视角来研究《古兰经》中伊斯兰教的意义。本研究采用定性方法对图书馆进行研究。本研究使用的方法是分析描述性的。本研究的结果表明,文本主义团体对伊斯兰教含义的文本解释强调伊斯兰教是一套信仰、信条(即宗教)体系,并通过一系列具有约束力的教义将其制度化。这种观点反过来又假设他们所理解的宗教比其他宗教优越,而其他生活方式的追随者被认为是异教徒、伪君子或邪恶的。因此,对《古兰经》的文本取向进行批判性的回顾是必要的。
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审稿时长
12 weeks
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