{"title":"On the “Perceptible Bodies” at De Generatione et Corruptione II.1","authors":"T. Crowley","doi":"10.14195/1984-249x_27_3","DOIUrl":null,"url":null,"abstract":"Near the beginning of De Gen. et Cor. II.1, Aristotle claims that the generation and corruption of all naturally constituted substances are “not without the perceptible bodies” (328b32-33). It is not clear what he intends by this. In this paper I offer a new interpretation of this assertion. I argue that the assumption behind the usual reading, namely, that these “perceptible bodies” ought to be distinguished from the naturally constituted substances, is flawed, and that the assertion is best understood as a claim that Aristotle has established in the second half of the first book of the De Gen. et Cor.","PeriodicalId":41249,"journal":{"name":"Archai-Revista de Estudos Sobre as Origens do Pensamento Ocidental","volume":"106 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2019-08-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Archai-Revista de Estudos Sobre as Origens do Pensamento Ocidental","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14195/1984-249x_27_3","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
Near the beginning of De Gen. et Cor. II.1, Aristotle claims that the generation and corruption of all naturally constituted substances are “not without the perceptible bodies” (328b32-33). It is not clear what he intends by this. In this paper I offer a new interpretation of this assertion. I argue that the assumption behind the usual reading, namely, that these “perceptible bodies” ought to be distinguished from the naturally constituted substances, is flawed, and that the assertion is best understood as a claim that Aristotle has established in the second half of the first book of the De Gen. et Cor.
在De gen et Cor. II.1的开头,亚里士多德声称,所有自然构成的物质的产生和腐败都“不是没有可感知的物体”(328b32-33)。尚不清楚他这样做的意图。在本文中,我对这一论断提出了一种新的解释。我认为,在通常的解读背后的假设,即,这些“可感知的物体”应该与自然构成的物质区分开来,是有缺陷的,而且这个断言最好被理解为亚里士多德在《论创世纪与上帝》第一本书的后半部分所建立的主张。