Contesting Welfare Discourses in Post-New Order Indonesia

Dimpos Manalu
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引用次数: 0

Abstract

This article analyses the contestation of 'welfare' discourses in Indonesia since the fall of the New Order, employing the discourse theory offered by Ernesto Laclau and Chantal Mouffe in their Hegemony and Socialist Strategy (2001 [1985]). Its main argument is that welfare is an “empty signifier”, the meaning of which may shift or change as a consequence of the unfinished discursive contestations of various subject positions. This article identifies four central discourses, or master signifiers, between 1998 and 2015 that serve as “nodal points” in the hegemonisation of welfare: "Social Safety Net", "Creative Innovation" versus "Electoral Strategy", "Sustainable Development", and "Right of the People and Constitutional Obligation of the State". The dominant and hegemonic meaning of welfare, understood here as a “nodal point”, is only temporary; it is partially fixed, while at the same time experiencing ongoing discursive contestation. It is, is being, and will be subjected to unending dislocation.
后新秩序印尼福利话语之争
本文运用Ernesto Laclau和Chantal Mouffe在其《霸权与社会主义战略》(2001[1985])中提出的话语理论,分析了新秩序垮台以来印尼“福利”话语的争论。它的主要论点是,福利是一个“空的能指”,其意义可能会随着不同主体立场的未完成的话语争论而转移或改变。本文确定了1998年至2015年间作为福利霸权化“节点”的四个中心话语或主能指:“社会安全网”、“创造性创新”与“选举战略”、“可持续发展”和“人民权利和国家宪法义务”。福利的主导和霸权意义,在这里被理解为一个“节点”,只是暂时的;它是部分固定的,同时经历持续的话语争论。它现在、现在和将来都将遭受无休止的错位。
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