The Noble Family as “Singular Multiplicity”? Redefining the Smoczynski–Zarycki’s Totemic Definition of Nobility through the Lenses of Alain Badiou’s Mathematical Ontology

Urszula Idziak, Bartosz Bednarczyk
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Abstract

Abstract In our paper, we redefine the category of “family” denoting the relationship of selected members of a post-noble/post-aristocratic milieu in Poland using Alain Badiou’s terminology. Badiou’s ontology based on a mathematical set theory and a generic theory is the most developed, complex, and revolutionary ontology of the 20th and 21st centuries. However, it is rarely adapted to new empirical studies probably because of its novelty and complexity. We do not intend to use the empirical case study made by Smoczynski–Zarycki to inform our argument but instead perform a translation of the Durkheim–Lacanian theoretical standpoint from “Totem…” into the category of “singularity” [singularité] in its relation to “the state of situation” [état de la situation] from “Being and Event” (Badiou 2005). This approach seeks to find a universalizing potential of nobility that will allow it to become a relevant subject for truth procedure analysis.
贵族家庭是“单一的多样性”?从巴迪欧的数学本体论重新定义斯莫钦斯基-扎里基对贵族的图腾定义
在本文中,我们用阿兰·巴迪欧的术语重新定义了波兰后贵族/后贵族环境中选定成员之间的关系的“家庭”范畴。巴迪欧建立在数学集合论和一般论基础上的本体论是20世纪和21世纪最发达、最复杂、最具革命性的本体论。然而,由于其新颖性和复杂性,它很少适用于新的实证研究。我们不打算使用Smoczynski-Zarycki的实证案例研究来为我们的论点提供信息,而是将涂尔干-拉康的理论立场从“图腾……”翻译成“奇点”(singularit)的范畴,在它与“存在与事件”(Badiou 2005)中的“状态”(境遇)的关系中。这种方法试图找到贵族的普遍潜力,使其成为真理程序分析的相关主题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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