Navigating Critical Zones: Indeterminate and Intimate Geographies
Diana Ayton-Shenker
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引用次数: 0
Abstract
https://doi.org/10.1162/leon_e_02339 ©2023 ISAST Navigating critical zones is one way to describe our life today. It is also a tribute to the legacy of Peter Weibel (see supplemental material for Jürgen Claus’s artistic tribute), a giant in our field and a force of life in our world. We grieve his death interwoven with gratitude for his life. Peter’s work explored earth as a network of critical zones, experimenting with new modes of coexistence between all forms of life. Navigating critical zones connects digital activism with earthly politics, traversing indeterminate and intimate geographies of personal space and collective conscience. How do humans intersect and connect with nonhuman intelligence? We are increasingly interdependent with nonhuman intelligence that permeates daily life as over 6.6 billion people worldwide, and 97% of Americans, use smartphones [1] today. Artificial intelligence guides GPS maps, navigation, search engines, recommendation algorithms, social media, facial recognition, autocorrect, text editors, e-payments, and more. AI’s pervasive, exponential growth generates countless opportunities for collaboration and reimagination of social systems overdue for an overhaul. It also raises fear, insecurity, anxiety, and unanswered questions. How do we adapt to a future we cannot foresee? Individuals and institutions grapple with how to control, contain, and constrain AI, simultaneously trying to leverage or harness the potential of current creative disruptors like ChatGPT, DALL-E, Stable Diffusion, and chatSonic. Rather than attempt to outsmart or outpace AI, we need to out-humanize it, by infusing our techno-relationships with our sense of humility, humor, playfulness, curiosity, intuition, empathy, joy, vulnerability, courage, unpredictability, spontaneity, creativity, generosity. This may be a long, incomplete, imperfect list, but it’s a good start. These are core qualities needed for a symbiotic relationship with AI. We don’t need to humanize technology; we need to humanize ourselves in relation to it. Ironically, we may become even more human and more humane by engaging with AI as active partners and co-creators. This issue of Leonardo explores how to navigate the emerging entanglement between human bodies, nonhuman intelligence and lifeforms. Doing so exposes the indeterminacy of AI and the intimacy of personal geographies, social histories, disability and sexuality, the vulnerability of dislocation and abiding connection to place. As a collaborative art-science project, Lovewear embeds haptic feedback into everyday garments for disabled women. TransHuman Saunter, a geolocative, interactive artwork in the Brisbane City Botanical Gardens, offers four artists’ collaborative digital experiments centered around the Indian banyan tree. Each artist integrates their distinct cultural identity and experience of otherness as women of color in Australia. Compelling stories offer an “empathy gym” to exercise muscles of imagination and compassion for perspectives outside of ourselves. Creative storytelling can unify people across entrenched, yet artificially constructed, social barriers and divisions. Physiologically, when we collectively focus on a cognitive narrative, our heart rates and the rhythm of our breath sync together. We get on the same wavelength, attuned to one another and receptive to empathic cooperation, collaboration, and collective wisdom. This is the power of storytelling, the power of creative captivation, the power of recognizing we are part of something bigger than ourselves. The sense of “being in the presence of something vast beyond our understanding of the world” [2] defines awe, a critical experience for evolving the most humane aspects of human nature [3]. Ultimately, increasing the collective understanding and experience of awe helps us navigate earth’s critical zones and the complex entanglement of diverse intelligences and lifeforms, leading to a symbiotic future in an interspecies world.
导航关键区域:不确定和亲密的地理
https://doi.org/10.1162/leon_e_02339©2023 ISAST导航关键区域是描述我们今天生活的一种方式。这也是对Peter Weibel的遗产的致敬(参见j rgen Claus艺术致敬的补充材料),他是我们这个领域的巨人,也是我们这个世界的生命力量。我们对他的死表示哀悼,同时也对他的一生表示感激。彼得的作品探索了地球作为一个关键区域的网络,尝试了各种生命形式之间共存的新模式。导航关键区域将数字行动主义与世俗政治联系起来,穿越个人空间和集体良知的不确定和亲密的地理区域。人类是如何与非人类智能相交和连接的?如今,全球超过66亿人,包括97%的美国人,都在使用智能手机,我们与日常生活中无处不在的非人类智能之间的依赖日益加深。人工智能引导GPS地图、导航、搜索引擎、推荐算法、社交媒体、面部识别、自动纠错、文本编辑器、电子支付等。人工智能无处不在、呈指数级增长,为早就应该彻底改革的社会系统带来了无数合作和重新想象的机会。它还会引发恐惧、不安全感、焦虑和未解之谜。我们如何适应一个我们无法预见的未来?个人和机构都在努力控制、遏制和约束人工智能,同时试图利用或利用当前创造性颠覆者的潜力,如ChatGPT、DALL-E、Stable Diffusion和chatSonic。与其试图超越人工智能或超越它,我们需要超越它的人性,在我们的技术关系中注入我们的谦逊、幽默、顽皮、好奇心、直觉、同理心、快乐、脆弱、勇气、不可预测性、自发性、创造力和慷慨。这可能是一个很长、不完整、不完美的清单,但这是一个好的开始。这些都是与AI共生关系所需要的核心品质。我们不需要使技术人性化;我们需要让自己更人性化。具有讽刺意味的是,通过与人工智能作为积极的合作伙伴和共同创造者进行接触,我们可能会变得更加人性化。本期《列奥纳多》探讨了如何驾驭人类身体、非人类智能和生命形式之间正在出现的纠缠。这样做暴露了人工智能的不确定性和个人地理、社会历史、残疾和性取向的亲密性,以及错位的脆弱性和与地方的持久联系。作为一个艺术与科学的合作项目,Lovewear将触觉反馈嵌入残疾女性的日常服装中。TransHuman Saunter是布里斯班市植物园的一个地理互动艺术作品,提供了四位艺术家围绕印度榕树的合作数字实验。每个艺术家都将自己独特的文化身份和作为澳大利亚有色人种女性的他者体验融合在一起。引人入胜的故事为我们提供了一个“同理心健身房”,锻炼我们的想象力和对外界观点的同情心。创造性的故事叙述可以将人们团结起来,跨越根深蒂固的、人为构建的社会障碍和分歧。从生理上讲,当我们集中注意力于认知叙述时,我们的心率和呼吸节奏会同步。我们有相同的波长,彼此调谐,接受移情合作,协作和集体智慧。这就是讲故事的力量,创造力的力量,认识到我们是比自己更大的事物的一部分的力量。“置身于超出我们对世界的理解的巨大事物中”的感觉定义了敬畏,这是一种进化人性中最人道的方面的关键体验。最终,增加对敬畏的集体理解和经验,有助于我们在地球的关键地带和各种智能和生命形式的复杂纠缠中导航,从而在一个跨物种世界中实现共生的未来。
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