Dress as Deceptive Visual Rhetoric in Eliza Haywood's Fantomina

K. Hansen
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Abstract

Writers of fiction capitalize upon dress’s potential as an agent of deception, using clothing as a means through which characters control their identity to perpetuate lies. Eliza Haywood’s Fantomina; or, Love in a Maze(1725) contains this type of heroine, and the novella shows dress can provide women with power that they can find in few other arenas. This novella constructs lying and dress as potent related tools that allow the protagonist to achieve her desires by creating untruths that pass for realities. In so doing, Fantominacapitalizes upon two related phenomena: the cultural perception of women’s status as innately deceptive and the pervasive accusation that clothing hides the truth. This essay discusses how Fantominacelebrates deception by using clothing as visual rhetoric. To do so, it first sets out the popular association of dress with deception, paying particular attention to the hoop petticoat. A discussion of the ways in which Haywood’s heroine employs dress as visual rhetoric follows, establishing how Fantominacelebrates lying as a useful strategy for women.
在伊丽莎·海伍德的《范托米娜》中扮演欺骗性视觉修辞
小说作家充分利用了服装作为欺骗媒介的潜力,将服装作为角色控制自己身份的手段,使谎言得以延续。伊丽莎·海伍德的《范托米娜》;《迷宫中的爱情》(1725)中就有这种类型的女主角,这部中篇小说表明,服装可以为女性提供她们在其他舞台上很难找到的力量。这部中篇小说将谎言和衣着作为强有力的相关工具,让主人公通过制造假话来实现她的欲望。在这样做的过程中,fantomo利用了两个相关的现象:文化上认为女性的地位天生具有欺骗性,以及普遍认为服装掩盖真相的指责。这篇文章讨论了范托明如何用服装作为视觉修辞来庆祝欺骗。为了做到这一点,它首先阐述了服装与欺骗的普遍联系,特别注意了箍式衬裙。接下来,我们讨论了海伍德的女主人公如何将着装作为视觉修辞,并确定了范托米娜是如何将撒谎视为女性的一种有用策略的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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