The metaphysical, epistemological, and theological background to Aquinas’ theory of education in the De Magistro 1

T. Mooney, M. Nowacki
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引用次数: 4

Abstract

This article explores the relation between Aquinas’ metaphysical, epistemological and theological ideas and his theory of education as presented in the De Magistro and other writings. Aquinas’ theory of education is based on a theological metaphysics of human nature and an account of human rationality that is grounded in human nature. In the first section after the introduction we provide a synopsis of Aquinas’ metaphysical narrative, but in a contemporary key that draws upon the resources of Analytical Thomism. However, this theologically inspired metaphysics leads to a somewhat neglected epistemology that is crucial to his understanding of teaching and learning in the De Magistro – the notion of connatural knowledge that we explore in the second section. Our exposition of the Thomistic ontology of the human person together with the notion of connatural knowledge, provide the context for understanding the De Magistro in the third section.
论《论马吉斯特罗》中阿奎那教育理论的形而上学、认识论和神学背景
本文探讨了阿奎那的形而上学、认识论和神学思想与他在《德·马吉斯特罗》和其他著作中提出的教育理论之间的关系。阿奎那的教育理论是建立在对人性的神学形而上学和对人性理性的描述之上的。在引言后的第一部分,我们提供了阿奎那形而上学叙事的概要,但在当代的关键,借鉴了分析托马斯主义的资源。然而,这种神学启发的形而上学导致了某种程度上被忽视的认识论,这对他在《德·马吉思特罗》中对教与学的理解至关重要——我们将在第二部分探讨自然知识的概念。我们对人类的托马斯本体论的阐述,以及自然知识的概念,为理解第三部分的德·马吉斯特罗提供了背景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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