Perbandingan Konsep Negara Islam : Analisis Pemikiran Syekh Taqiyuddin An-Nabhani dan KH. Abdurahman Wahid

Muhammad Hasanal Muid, Heri Kusmanto, Indra Fauzan
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引用次数: 1

Abstract

This paper examines two concepts of ideal state thought according to Sheikh Taqiyuddin an-Nabhani and KH. Abdulrahman Wahid. According to KH. Abdurahman Wahid, the Islamic state is the Pancasila state that exists today in the Unitary State of the Republic of Indonesia because in addition to Pancasila containing the concept of monotheism in its first precepts, it is also because Islam is a religion that highly values diversity and plurality. Meanwhile, according to Sheikh Taqiyuddin an-Nabhani what is called an Islamic state is a state with the form of a Khilafah because according to him only with a Khilafah all Islamic teaching can be implemented perfectly. This paper compares, reviews and critiques each of these thoughts so that it is hoped that there will be a new finding from these two contrasting thoughts. The results of the research show that the debate about an Islamic state has not yet reached a single point of agreement. In fact, discussions about the concept of an Islamic state are always interesting to study to serve as a reference source for existing treasures of political thought.
本文考察了Sheikh Taqiyuddin an-Nabhani和KH的两个理想状态思想概念。阿卜杜瓦希德。根据KH。Abdurahman Wahid,伊斯兰国家是潘卡西拉国家,今天存在于印度尼西亚共和国的统一国家中,因为除了潘卡西拉在其第一条戒律中包含一神论的概念外,还因为伊斯兰教是一种高度重视多样性和多元化的宗教。同时,根据Sheikh Taqiyuddin an- nabhani,所谓的伊斯兰国家是一个以希拉法形式存在的国家,因为根据他的说法,只有希拉法,所有的伊斯兰教义才能完美地实施。本文对这两种思想进行了比较、评述和批判,希望能从这两种截然不同的思想中有所发现。研究结果表明,关于伊斯兰国家的辩论还没有达成任何共识。事实上,关于伊斯兰国家概念的讨论总是有趣的,可以作为现有政治思想宝库的参考来源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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