En la nit d’un no-saber: Derrida sobre la llibertat

IF 0.2 0 PHILOSOPHY
Mauro Senatore
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引用次数: 1

Abstract

Jacques Derrida had never written a book on “freedom.” This word occurs very rarely in his writings until the late ’80s; since then, he had increasingly employed it, but with circumspection. In this article, I aim to show that we can trace a thinking of freedom throughout Derrida’s work and that this thinking describes a singular trajectory from the subjective freedom of the humanist history of life to the presubjective freedom of symbolic life. To this end, first, I shall explore Derrida’s early deconstructive reading of the conception of subjective freedom that underpins modern philosophical and biological accounts of the living. Second, I shall focus on the conception of the other’s freedom that Derrida finds at work in the symbolic machine of sovereign decision. The turning point of this trajectory, I shall argue, is the elaboration, proposed by Derrida in the late ’80s, of an experience of freedom as nonknowledge that is neutralized by and yet exceeds subjective and sovereign freedom.
雅克·德里达从未写过一本关于“自由”的书。这个词在他的作品中很少出现,直到80年代末;从那以后,他越来越多地使用它,但很谨慎。在这篇文章中,我的目的是表明,我们可以在德里达的作品中找到一种自由思想,这种思想描述了一条独特的轨迹,从人文主义生命历史的主观自由到象征生命的前主观自由。为此,首先,我将探讨德里达早期对主观自由概念的解构解读,这一概念是现代哲学和生物学对生命的描述的基础。其次,我将着重于德里达在主权决定的象征机器中发现的他者自由的概念。我认为,这条轨迹的转折点,是德里达在80年代末提出的,将自由作为一种非知识的经验的阐述,这种经验被主观和主权自由所中和,但又超越了主观和主权自由。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
38
审稿时长
15 weeks
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