Gilroy’s Black Atlantic, Hegelian Aufhebung, and the culture of reparation

IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY
Rebekah Howes
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引用次数: 0

Abstract

ABSTRACT This article argues that within Paul Gilroy’s notion of the ‘changing same’ and his more famous articulation of the ‘Black Atlantic’ there is a culture, an education, that can be retrieved by way of recent re-readings of the Hegelian Aufhebung by Gillian Rose and Nigel Tubbs. The piece begins with an exploration of these ideas in Gilroy’s work, noting in particular the ways in which they speak of both complicity in, and moving beyond, eternal repetitions and reproductions of existing power relations and existing notions of identity. This is then taken to Rose’s Hegelian critique of identity and of the postmodern critiques of identity. Finally, these two contributions are reworked as cultures in a logic of education found in Tubbs. This commends reading the changing same and the Black Atlantic as self-educating and re-forming experiences, expressing the deeper significance of current culture wars, including as a lived experience of the tensions constituting the challenge presented by the idea of reparation.
吉尔罗伊的《黑色大西洋》,黑格尔的《生存》,以及赔偿文化
本文认为,在保罗·吉尔罗伊的“变化的相同”的概念和他更著名的“黑大西洋”的表述中,有一种文化,一种教育,可以通过最近重读吉莲·罗斯和奈杰尔·塔布斯的黑格尔的《Aufhebung》来恢复。这篇文章首先探讨了吉尔罗伊作品中的这些观点,特别注意到他们谈论同谋的方式,以及超越的方式,对现有权力关系和现有身份概念的永恒重复和复制。这就引出了罗斯对身份的黑格尔式批判以及后现代对身份的批判。最后,这两种贡献在Tubbs的教育逻辑中被重新加工成文化。这篇文章推荐将《改变的世界》和《黑大西洋》作为自我教育和重新塑造的经验来阅读,表达了当前文化战争的更深层次的意义,包括作为一种生活经验,作为一种紧张关系,构成了由赔偿思想提出的挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Culture Theory and Critique
Culture Theory and Critique HUMANITIES, MULTIDISCIPLINARY-
CiteScore
1.20
自引率
25.00%
发文量
6
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