Is There an Aesthetics of Political Song?

IF 0.1 Q3 Arts and Humanities
Vitor Guerreiro
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Abstract

Abstract Some think politics and art should not mix. The problem with this view is that politics and art were always entwined. Human experience is structured politically, even if much of it is not. Here, I illustrate this with a series of artistic examples that take us from work songs in a Mississippi 1940s forced labour camp to a desolate dead forest landscape in a former Krasnoyarsk gulag, evocative of a Paul Nash World War I painting. Powerful artworks help us to come to grips with human experience, more than merely “expressing emotion”. I treat songs as representations, looking for a way their political significance is part of their aesthetic value. To do this, I defend James Young’s (2001) concept of “illustrative representation” as bridging the gap between formalism and contextualism. But instead of Young’s “Wollheimian” (resemblance between experiences) approach to how such representation works I draw on Kulvicki’s (2020) notion of “syntactic parts”, combining it with Carroll’s (2016) concept of form as the “ensemble of artistic choices”, and Black’s (1954-55) frame-and-focus model of meaning in metaphor. Hopefully, in the end I will have clarified the ways in which (some) songs are both politically and aesthetically meaningful.
政治歌曲有美学吗?
有些人认为政治和艺术不应该混为一谈。这种观点的问题在于,政治和艺术总是纠缠在一起的。人类的经历是由政治构成的,尽管大部分并非如此。在这里,我用一系列的艺术例子来说明这一点,从20世纪40年代密西西比强迫劳动营的工作歌曲到前克拉斯诺亚尔斯克古拉格的荒凉的死森林景观,唤起保罗·纳什第一次世界大战的绘画。强大的艺术作品帮助我们掌握人类经验,而不仅仅是“表达情感”。我把歌曲当作表征,寻找一种方式,让它们的政治意义成为它们美学价值的一部分。为了做到这一点,我为James Young(2001)的“说明性表征”概念辩护,认为它弥合了形式主义和语境主义之间的鸿沟。但是,我没有采用杨的“Wollheimian”(经验之间的相似性)方法来研究这种表征是如何工作的,而是借鉴了Kulvicki(2020)的“句法部分”概念,将其与卡罗尔(2016)的“艺术选择的集合”的形式概念以及布莱克(1954-55)的隐喻意义框架与焦点模型相结合。希望最后我能澄清(一些)歌曲在政治和美学上都有意义的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Disputatio (Spain)
Disputatio (Spain) Arts and Humanities-Philosophy
CiteScore
0.30
自引率
0.00%
发文量
0
审稿时长
35 weeks
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