The Idea of a Good Death in the Writings of the Bohemian Jesuits of the Post-White-Mountain Period

N. Belova
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Abstract

The article is devoted to the study of ideas of death in the writings of the Bohemian Jesuits of the XVII‒XVIII centuries. The article examines, what kind of death seems right to Catholic authors, how a pious Christian should prepare for death, and what awaits a person after the transition to another world. Much attention is paid in the article to the identification of the specifics of the ideas about death formed in the Catholic texts of the early Modern period. These aspects are examined in the contextof the violent re-Catolization of the Bohemian lands, which began after the Battle of the White Mountain (1620). Czech-speaking texts were chosen for analysis because they were intended for a wide audience and can show, what views the preachers suggested to people. For the authors of the post-White Mountain period «good» death was less important than pious life, which was necessary to achieve salvation. The writings of this period are characterized by the motives of memento mori, life as a preparation for death and death as a deliverance from the sufferings of this world. The article concludes that the ideas about death served as an instrument of influencing people, which was especially important during the confessionalization and re-Catholization.
后白山时期波希米亚耶稣会士作品中的善终观念
这篇文章致力于研究十七至十八世纪波希米亚耶稣会士著作中的死亡观念。这篇文章探讨了天主教作家认为什么样的死亡是正确的,一个虔诚的基督徒应该如何准备死亡,以及一个人在过渡到另一个世界后等待着什么。本文着重探讨了近代早期天主教文本中死亡观念的具体特征。这些方面都是在波希米亚土地的暴力重新天主教化的背景下进行研究的,这是在白山战役(1620年)之后开始的。之所以选择捷克语文本进行分析,是因为这些文本面向广泛的受众,可以展示传教士向人们提出的观点。对于后白山时期的作者来说,“善”死不如虔诚的生活重要,这是实现救赎所必需的。这一时期的作品的特点是死亡提醒的动机,生命是为死亡做准备,死亡是从这个世界的痛苦中解脱出来的。文章的结论是,死亡观念是一种影响人们的工具,在忏悔和再天主教化过程中尤为重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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