Spenser’s March and Sixteenth-Century Philology

Q1 Arts and Humanities
Spenser Studies Pub Date : 2018-01-01 DOI:10.1086/695579
D. Adkins
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引用次数: 0

Abstract

This essay argues that March’s reception of ancient pastoral is shaped by recent developments in Northern humanist philology. First of all, it imitates an idyll that received no scholarly attention until the mid-sixteenth century. The poem benefits, moreover, from Baïf’s reconstruction of a textual crux in Moschus 1. Finally, March also receives from Baïf its method of imitating Virgil, which reflects contemporary insight into Virgil’s reception of Hellenistic poetry. All of these developments arise from the practice of comparative exegesis, a philological method perfected by Parisian humanists. This essay thus aims to place March in the context of a particular cultural movement, namely sixteenth-century French Hellenism.
斯宾塞的进行曲和16世纪的语言学
本文认为,马奇对古代田园诗的接受受到了近代北方人文主义文献学发展的影响。首先,它模仿了一首直到16世纪中叶才受到学术关注的田园诗。此外,这首诗还受益于Baïf对《摩西书》第一章文本关键部分的重构。最后,《三月》还从Baïf获得了其模仿维吉尔的方法,这反映了当代对维吉尔接受希腊诗歌的看法。所有这些发展都源于比较训诂学的实践,这是巴黎人文主义者完善的一种语言学方法。因此,本文旨在将《三月》置于一个特定的文化运动的背景下,即16世纪的法国希腊主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Spenser Studies
Spenser Studies Arts and Humanities-Literature and Literary Theory
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