Family Matters: Immigrant Women’s Activism in Ontario and British Columbia, 1960s -1980s

M. Little, Lynne Marks, M. Beck, Emma Paszat, Lisa Tom
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Abstract

This article uses oral history interviews to explore the ways in which different attitudes towards family and motherhood could create major tensions between mainstream feminists and immigrant women’s activists in Ontario and British Columbia between the 1960s and the 1980s.  Immigrant women’s belief in the value of the family did not prevent immigrant women from going out to work to help support their families or accessing daycare and women’s shelters, hard fought benefits of the women’s movement.  However, these women demanded access to job training, English language classes, childcare, and women’s shelters on their own terms, in ways that minimized the racism they faced, respected religious and cultural values, and respected the fact that the heterosexual family remained an important resource for the majority of immigrant women.  Immigrant women activists were less likely to accept a purely gender-based analysis than mainstream feminists. They often sought to work with men in their own communities, even in dealing with violence against women. And issues of violence and of reproductive rights often could not be understood only within the boundaries of Canada. For immigrant women violence against women was often analyzed in relation to political violence in their homelands, while demands for fully realized reproductive rights drew on experiences of coercion both in Canada and transnationally.
家庭事务:1960 -1980年代安大略省和不列颠哥伦比亚省的移民妇女运动
本文采用口述历史访谈的方式,探讨了20世纪60年代至80年代安大略省和不列颠哥伦比亚省的主流女权主义者和移民妇女活动家之间,对家庭和母性的不同态度是如何造成主要紧张关系的。移民妇女对家庭价值的信念并没有阻止移民妇女外出工作,帮助养家糊口,或进入日托中心和妇女庇护所,这些都是妇女运动来之不易的好处。然而,这些妇女要求以她们自己的方式获得职业培训、英语课程、托儿服务和妇女庇护所,以尽量减少她们所面临的种族主义、尊重宗教和文化价值观,并尊重异性恋家庭仍然是大多数移民妇女重要资源的事实。与主流女权主义者相比,移民女性活动家不太可能接受纯粹基于性别的分析。她们常常在自己的社区寻求与男子合作,甚至在处理对妇女的暴力行为方面也是如此。暴力和生殖权利问题往往不能只在加拿大境内理解。对移民妇女来说,对妇女的暴力行为往往是根据其祖国的政治暴力来分析的,而对充分实现生殖权利的要求则借鉴了加拿大和跨国的胁迫经验。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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