The Poor Man’s Ewe Lamb (2 Sam 12:1–4) in Intersectional, Interspecies Perspective

IF 0.3 3区 哲学 N/A RELIGION
Suzanna R. Millar
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引用次数: 0

Abstract

Nathan tells David a story about a rich man who takes and kills a poor man’s lamb (2 Sam 12:1–4). This, it turns out, is figurative for David’s own deeds of killing Uriah the Hittite and taking his wife. The story and its application suggest the intersecting power dynamics between groups: rich and poor, male and female, native and foreigner—and, crucially, human and nonhuman. This article argues that intersectional analysis should include an interspecies dimension, and explores these dynamics at work through various mechanisms of relation. Low status human groups are connected with nonhumans through animalisation, and are thereby delegitimised. Nonhuman animals and animalised humans are positioned as objects within mechanisms of domination, such as exploitation, exchange, and semiosis. The relationship between the poor man and lamb, though, offers another possibility: alliance. Care can be extended across species lines, with implications for intergroup relations throughout the intersectional web.
穷人的母羊(撒母耳记下12:1-4)——跨物种视角
拿单给大卫讲了一个富人把穷人的羊羔叼走宰了的故事(撒下12:1-4)。事实证明,这是对大卫自己杀死赫人乌利亚并娶他妻子的行为的比喻。这个故事和它的应用表明了群体之间交叉的权力动态:富人和穷人,男性和女性,本地人和外国人,最重要的是,人类和非人类。本文认为交叉分析应包括种间维度,并通过各种关系机制探讨这些动态。地位低下的人类群体通过动物化与非人类联系在一起,因此被剥夺了合法性。非人类动物和动物化的人类被定位为统治机制中的客体,如剥削、交换和符号学。然而,穷人和羔羊之间的关系提供了另一种可能性:联盟。关怀可以跨越物种线,在整个交叉网络中对群体间关系产生影响。
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来源期刊
VETUS TESTAMENTUM
VETUS TESTAMENTUM RELIGION-
CiteScore
0.50
自引率
0.00%
发文量
44
期刊介绍: Vetus Testamentum is a leading journal covering all aspects of Old Testament study. It includes articles on history, literature, religion and theology, text, versions, language, and the bearing on the Old Testament of archaeology and the study of the Ancient Near East. ● Since 1951 generally recognized to be indispensable for scholarly work on the Old Testament. ● Articles of interest in English, French and German. ● Detailed book review section in every issue.
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