UK victim-survivor experiences of intimate partner spiritual abuse and religious coercive control and implications for practice

IF 1.6 3区 社会学 Q2 CRIMINOLOGY & PENOLOGY
N. Mulvihill, Nadia Aghtaie, Andrea Matolcsi, M. Hester
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引用次数: 1

Abstract

This study extends existing scholarship on coercive control within an intimate relationship by exploring how some perpetrators use spiritual abuse as part of their control repertoire and how others harness belief and doctrine to exercise a totalising ‘religious coercive control’ over their victims. The analysis in this article draws on two multi-faith datasets: secondary data analysis of 27 semi-structured interviews and primary data collected through an online anonymous survey eliciting 24 qualitative responses, supplemented by 4 follow-up interviews with victim-survivors. Thematic analysis demonstrates the experience and longer-term impact of coercive control on victim-survivors and the barriers to help-seeking, including complicity at familial, community and leadership levels. We articulate their recommendations for change within places of worship and the implications for criminal justice practitioners.
英国亲密伴侣精神虐待和宗教强制控制的受害者-幸存者经验及其对实践的影响
这项研究扩展了现有的关于亲密关系中强制控制的学术研究,探讨了一些施暴者如何将精神虐待作为他们控制手段的一部分,以及其他人如何利用信仰和教义对受害者进行全面的“宗教强制控制”。本文的分析利用了两个多信念数据集:27个半结构化访谈的辅助数据分析和通过在线匿名调查收集的主要数据,该调查获得了24个定性回答,并辅以4个受害者-幸存者的后续访谈。专题分析显示了强制性控制对受害者-幸存者的经验和长期影响,以及寻求帮助的障碍,包括家庭、社区和领导层面的共谋。我们阐述了他们对宗教场所变革的建议以及对刑事司法从业人员的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Criminology & Criminal Justice
Criminology & Criminal Justice CRIMINOLOGY & PENOLOGY-
CiteScore
4.40
自引率
6.70%
发文量
68
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