Between Rejection and Revitalization: Tokunboh Adeyemo and African Traditional Religions

Wouter Theodoor (W.T.) van Veelen
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引用次数: 1

Abstract

This article analyzes Tokunboh Adeyemo’s assessment of African traditional religions in relation to his allegiance to the worldwide evangelical tradition. In the 1970 and 1980s, Adeyemo, who served as the General Secretary of the Association of Evangelicals in Africa, was involved in the so-called salvation debates within evangelical circles. Concerned about the rise of contextual theologies on the African continent, Adeyemo, like his predecessor Byang Kato, advocated the exclusive character of Christianity in terms of salvation. Therefore, he is sometimes described as someone who attempted to replace African religiosity with a Westernized form of Christianity. This article argues that while Adeyemo reiterates the uniqueness of salvation in Christ, as attested within the international evangelical movement, he offers a nuanced assessment of pre-Christian religiosity. Navigating between the two positions of rejection and revitalization, he pioneered new ways of developing an authentic evangelical theology that is grounded in the African context.
在拒绝与复兴之间:Tokunboh Adeyemo与非洲传统宗教
本文分析了Tokunboh Adeyemo对非洲传统宗教的评价,以及他对世界福音派传统的忠诚。在20世纪70年代和80年代,担任非洲福音派协会秘书长的阿德耶莫参与了福音派圈子内所谓的救赎辩论。阿德耶莫关心背景神学在非洲大陆的兴起,像他的前任比扬·加藤一样,主张基督教在救赎方面的排他性。因此,他有时被描述为试图用西方化的基督教形式取代非洲宗教的人。本文认为,虽然Adeyemo重申了基督救赎的独特性,正如国际福音派运动所证明的那样,但他对基督教之前的宗教信仰进行了细致入微的评估。在拒绝和复兴这两个立场之间,他开创了以非洲背景为基础,发展真正福音派神学的新方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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